Prof. Louis Berkhof (1873-1957): “Sanctification: It is a work of God in which believers co-operate. When it is said that a man takes part in the work of sanctification, this does not mean that man is an independent agent in the work, so as to make it partly the work of God and partly the work of man; but merely, that God affects the work in part through the instrumentality of man as a rational being, by requiring of him prayerful and intelligent co-operation with the Spirit. That man must co-operate with the Spirit of God follows: (a) from the repeated warnings against evils and temptations, which clearly imply that man must be active in avoiding the pitfalls of life, Rom. 12:9, 16-17; 1 Cor. 6:9-10; Gal. 5:16-23; and (b) from the constant exhortations to holy living. These imply that the believer must be diligent in the employment of the means at his command for the moral and spiritual improvement of his life, Micah 6:8; John 15:2, 8, 16; Rom. 8:12-13; Rom. 12:1-2, 17; Gal. 6:7-8, 15.” (Berkhof, Systematic Theology, 534)
Month: July 2022
“Christ is God’s single heir by nature. He is the Father’s Son. We who are adopted become heirs of God, joint heirs with Christ, and ours is the most valuable and rich inheritance that anybody can have. The inheritance is given by God the Father to His Son, and everything Christ possesses is given to us, as His adopted brothers and sisters, including the gift of eternal life. He is called the first fruits of those who are raised from the dead. As God the Father has raised our elder brother from the grace, so He promises to do the same for us. It is an incalculable inheritance that God has preserved for His people, and at the last day God will say to His children, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world’ (Matt. 25:34).” (Sproul, Truths We Confess, 283)
“Justification stands at the beginning of the Christian life, at the moment we truly believe in Christ. At that instant, God reckons to us the righteousness of Christ, and we are declared just. Martin Luther expressed this concept with the phrase simil justus et peccator. Those four Latin words mean that we are, at the same time, both righteous and sinful. How can that be? On the surface, it sounds like a contradiction, doesn’t it? But we are indeed just by virtue of the justness or the righteousness of Christ, which is given to us. God imputes the righteousness of Jesus to you. That’s the basis of your justification. But, in and of yourself, you remain a sinner. That’s the whole point of the Protestant doctrine of justification. God doesn’t wait for us to be worthy of salvation. He doesn’t wait for us to become holy before we’re counted as righteous. ‘While we were still sinners, Christ died for us’ (Rom. 5:8).” (Sproul, Growing in Holiness: Understanding God’s Role and Yours, 76-77)