“Is immersion that only proper mode of baptism? The generally prevailing opinion outside of Baptist circles is that, as long as the fundamental idea, namely, that of purification, finds expression in the rite, the mode of baptism is quite immaterial. It may be administered by immersion, by pouring or effusion, or by sprinkling. The Bible simply uses a generic word to denote an action designed to produce a certain effect, namely, cleansing or purification, but nowhere determines the specific mode in which the effect is to be produced. Jesus did not prescribe a certain mode of baptism. He evidently did not attach as much importance to it as the Baptists do. Neither do the Biblical examples of baptism stress any particular mode…That this purification was sometimes effected by sprinkling, is evident from Num. 8:7; 19:13, 18, 19, 20; Ps. 51:7; Ezek. 36:25; Heb. 9:10…Neither is this possible in connection with the following passages of the New Testament: Matt. 3:11; Luke 11:37-38; 12:50; Rom. 6:3; 1 Cor. 12:13; Heb. 9:10 (cf. verses 13, 14, 19, 21); 1 Cor. 10:1-2. Since the word baptizo does not necessarily mean ‘to immerse,’ and because the New Testament does not in any case explicitly assert that baptism took place by immersion, the burden of proof would seem to rest on the Baptists…The passages referred to in the preceding prove that many Old Testament washings (baptizings) took place by sprinkling. In a prophecy respecting the spiritual renewal of the New Testament day the Lord says: ‘And I will sprinkle clean water upon you, and ye shall be clean,’ Ezek. 36:25. The matter signified in baptism, namely, the purifying Spirit, was poured out upon the Church, Joel 2:28-29; Acts 2:4, 33. And the writer of Hebrews speaks of his readers as having their hearts sprinkled from an evil conscience, Heb. 10:22.” (Berkhof, Systematic Theology, 629-631)