The deep verdant green of the Irish countryside is so breathtakingly beautiful!
Written by Dr. Marcus J. Serven
“The Lord is my helper; I will not fear; what can man do to me?” Hebrews 13:6
Sometimes a person’s life gets “interrupted” by an event that they did not expect. That certainly happened to Patrick (AD c.389-c.463). When he was just sixteen years old Patrick was suddenly kidnapped by Irish sea-raiders, taken away from his home in England, and sold as a slave. If that difficulty happened to you, you might think that God had somehow “abandoned” you. Patrick would learn, however, that the Lord is in control of all events and that even terrible things that we can’t fully explain are used for “good” in the Christian’s life. God promises in the Bible, “…we know that for those who love God all things work together for good” (Rom. 8:28). This means that we can trust God in the midst of our trials and tribulations. And so, what happened to Patrick now that he was forced to be a slave in Ireland? In God’s providence what “good” could possibly come from all of this?
This flock of sheep is much like the ones that Patrick carefully shepherded on Skerry Hill
Here is what happened: Once Patrick was sold as a slave, his new master, Michlu, assigned him to work as a shepherd caring for the livestock. He was given a couple of Irish wolfhounds—huge and fierce dogs—to help protect the sheep, hogs, and cows from ravaging wolves. Patrick learned how to manage these dogs by speaking to them in Gaelic, the common language of the Irish people. The dogs learned to trust him, and he learned to trust them—they were a team in protecting the livestock from the wolves. The wolves were especially dangerous during the winter months when in hunger they would attack the livestock. Most times the shepherds were successful at protecting the livestock, but at other times the fierce wolves would be able to carry away the younger members of the flock. Patrick served as a shepherd for six long years. Nevertheless, he always dreamed of returning to his own family in England. One day, he came up with a plan and with the aide of a friend he set in motion his escape from captivity.
This picture gives the reader some idea of the sheer size of an Irish Wolfhound!
Leaving in the middle of the night he made his way down to the seashore where he planned to flee from Ireland by ship. No one, though, was willing to take him! He noticed that one ship was transporting a cargo of Irish wolfhounds. The sailors found them to be completely unmanageable. Patrick volunteered to care for them. To demonstrate his abilities, he calmed the wild and restless dogs by speaking to them in Gaelic. He also urged the Captain to arrange for their feeding. The dogs calmed down under Patrick’s care and he was taken aboard as a welcome passenger on the ship. Initially he was transported to Spain, but then over time he made his way back to England. What joy it was to be back at home with his father and mother!
Over the next several years he experienced a reoccurring dream—a voice would say in Gaelic, “Holy Boy, we beseech you to come and walk among us once more.” Patrick understood this to mean that God was calling him to return to Ireland—not to give himself up as a runaway slave, but to minister to the Irish people as a Missionary-Evangelist. After lots of study, prayer, and preparation the church leaders called him to that very task—to take the gospel to Ireland. When Patrick finally arrived in Ireland he was 42 years old (AD 432); this is what happened,
“…the ship landed off the coast of Dublin. Dublin was not a great city then—it was merely a village. But it was the capital of the province of Wicklow, and it was ruled by a king named Dichu. Again the ship was anchored, and again Patrick and his crew were rowed ashore. “Let us walk to the top of the hill that I see a mile away,” Patrick said. “From there we can see all of this part of the country.” As they walked toward the hill, they saw a group of men waiting there. Then the silence of the morning was shattered by the angry growling of dogs. The sound struck terror in the hearts of Patrick’s companions. Four dogs rushed down the hill toward the defenseless men who carried no swords—merely pilgrim’s staffs.”
“Patrick stood there calmly while the others dropped to their knees in fright. Surely, they thought, these wild dogs would tear them to bits. The dogs—huge, fierce Irish wolfhounds—were snarling as they rushed toward Patrick and his group of frightened men. Then Patrick’s clear voice rang out. He talked to the dogs as he had once talked to the dogs which had helped him guard the swine on Skerry Hill. He talked to them as he had talked to the dogs on Captain Tigras’ ship. And the dogs, hearing the familiar commands in the language they understood, stopped snarling. When Patrick gave a sharp command, they halted. Patrick walked toward them, talking soothingly to them. The dogs dropped to the ground. They whimpered and crawled toward Patrick, and then they arose and licked his outstretched hand.”
A Celtic Cross–clearly symbolizes the sacrificial death of Christ and the compelling testimony of the four Gospels
“The men on the hill had watched all this in amazement. Among them was Dichu, the king, who had taught the dogs to kill his enemies. To Dichu, any strangers who landed on these shores were enemies. But instead of tearing these enemies to bits, the dogs were now allowing themselves to be patted on the head by the leader of this band of strangers. Dichu led his men down the hill. “Who are you?” he asked curiously. Patrick told him. He also told him why he had come to Ireland. “But don’t you know, Patrick,” Dichu said, “that many kings in Ireland have vowed to kill you if you are indeed the one spoken of in the prophecy?” Patrick nodded. “Of course I know that, but I have faith in God.” “Do you believe that your God can protect you against the swords of the Irish kings?” Dichu asked. Patrick smiled. “That is a small thing for God to do,” he said. “I know very little about your God,” Dichu admitted. “I should like to know more. Will you and your band stay with me awhile, and will you tell me of this God of yours?”
— Quentin Reynolds, The Life of Saint Patrick, 131-133
One artist’s depiction of Patrick
Over the next thirty years (AD 432-463) Patrick faithfully shared the gospel with the people of Ireland. Sadly, they were enslaved to idols (false gods) and to evil spirits (demons). The Lord Jesus slowly began to deliver them from their unbelief, forgiving their sins, and giving them new life in Christ. One biographer notes that Patrick was busy “…sowing belief until he brought all the Ulstermen by the net of the gospel to the harbor of life.” In God’s wonderful providence all of the trials and tribulations of Patrick’s life actually equipped him for service as a Missionary-Evangelist to the Irish people. This outcome was the “good” that God had prepared him for. Due to his bold and clear preaching multitudes of Irish people professed their faith in Christ, thousands of baptisms took place, and many churches were established throughout the land. In short, the gospel message went forward in Ireland with great power!
Even though this particular Irish Celtic Church lays in ruins–the Christian faith lives on in Ireland! Jesus declared, “…the gates of hell shall not prevail against it.” (Matt. 16:18b)
Resources for Further Study:
Houghton, S. M. Sketches from Church History: An Illustrated Account of 20 Centuries of Christ’s Power. Edinburgh, Scotland: The Banner of Truth Trust, 1980.
Marshall, Catharine T. “Patrick: Missionary to the Irish” in Great Leaders of the Christian Church. Edited by John D. Woodbridge. Chicago, IL: Moody Press, 1988.
Neill, Stephen. A History of Christian Missions. Second Edition. New York, NY: Penguin Books, 1986.
Olsen, Ted. Christianity and the Celts. Downers Grove, Il: InterVarsity Press, 2003
Reynolds, Quentin. The Life of Saint Patrick. In the “Landmark Series.” New York, NY: Random House Publishers, 1955.
Swanson, Kevin, ed. “Patrick’s Confessions and Breastplate” in Great Christian Classics: Five Remarkable Narratives of the Faith. Parker, CO: Generations with Vision, 2010.
Rev. Dr. Marcus J. Serven, ThM and DMin
The Genevan Foundation – Copyright 2025 – All Rights Reserved
“The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool’.” Psalm 110:1
Over the past two weeks as I was preparing to preach on the Ascension of Jesus Christ into heaven (Acts 1:4-11), I came across these two very fine quotes from Dr. Cornelis Venema on “The Session of Christ.” Essentially, the term “Session” (Lat. sessio = a sitting) refers to how Jesus Christ now reigns in heaven over the Kingdom of God here on earth. When Jesus ascended into heaven and sat down at the right hand of God, he not only finished his public ministry (as a Prophet), completed his saving work on the Cross (as a Priest), but he also began to reign over his kingdom (as a King). Moreover, during this time between the resurrection of Christ and the return of Christ the Kingdom of God is growing and expanding (Matt. 13:31-33; Matt. 16:18). In addition, Christ’s enemies are being defeated and the gospel message is spreading throughout the entire world (Matt. 12:29; Luke 10:17-18; John 12:31-32). There may be times of discouragement in life when we lose all hope and can’t see it’s growth. Yet the promise of the Bible is that the Kingdom of God is “in the midst” of us (Luke 17:20-21). Dr. Venema capably expands on these thoughts with these two quotes:
Dr. Cornelis P. Venema
“Just as Christ fulfills all of the Old Testament promises (2 Cor. 1:20), Christ also guarantees the future consummation of all God’s promises by his resurrection from the dead, session at the Father’s right hand, and outpouring of the Spirit at Pentecost. These events are disclosed in the New Testament as end-time events, that is, events which mark a decisive turning point in history. These events signal that Christ has been given all authority in heaven and on earth and will reign until all things have been subject to him, including death, the last enemy (1 Cor. 15:25-26). By his resurrection from the dead, Christ has become the ‘first fruits’ of all who will through union with him share in his victory. By his session at the Father’s hand, Christ has been given the keys to unlock God’s plan for history until he is revealed at the ‘last day.’ And by his outpouring of the Holy Spirit, he has entered into the last and most decisive epoch in his church-gathering work which, once completed, will serve to prepare all things for his coming again.”
— Venema, The Promise of the Future, 8-9
Dr. Venema further explains,
“The biblical revelation regarding the future, therefore, always fixes our attention upon Christ. Just as God’s ways with his people in history in times past have all met in Christ, so all of his ways in the future will meet in Christ. The great event on the horizon of the future, in biblical perspective, is accordingly the event of Christ’s return or ‘Second Coming’. This event is the great future toward which all history is moving. It is the event that gives meaning to present history and which will consummate God’s work of redemption. the entirety of the biblical teaching about the future is intimately linked to the coming of Christ at the end of the present age.”
— Venema, The Promise of the Future, 9
These words–and all of the Scripture passages that back them up–give me hope. All that Jesus said would happen regarding his death and resurrection have come to pass. And now that he reigns over his kingdom (i.e. in his “Session”) we can be confident that it will be fully consummated upon his return. Alleluia!
— Dr. Marcus J. Serven
Resources for Further Study:
Elwell, Walter A., ed. Evangelical Dictionary of Theology. 1st Edition. Grand Rapids, MI: Baker Book House, 1984.
“Ascension of Christ” by Alexander Ross
“Kingdom of Christ, God, Heaven” by George E. Ladd
“Millennium, Views of the” by Robert G. Clouse
“Offices of Christ” by Robert L. Reymond
“Session” by David H. Wheaton
“States of Jesus Christ” by Wayne A. Grudem
Venema, Cornelis P. The Promise of the Future. Edinburgh, Scotland: The Banner of Truth Trust, 2000.
Venema, Cornelis P. “The Four Main Millennial Views” in These Last Days: A Christian View of History. Edited by Richard D. Phillips and Gabriel N. E. Fluhrer. Co-Published by the Alliance of Confessing Evangelicals (Philadelphia, PA); and P&R Publishing (Phillipsburg, NJ), 2011.
“And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.” Acts 1:9
Just last week on Ascension Day (May 29, 2025) I had the opportunity to preach at our church, Redeemer Presbyterian Church (PCA) here in Austin, TX. We have four pastors at Redeemer, and since I am the one who is “semi-retired” I usually preach once or twice a year. Instead, my role at the church is focused on teaching. I regularly instruct adults in our School of Discipleship classes on Sunday mornings. Beyond that, I am the director of Redeemer Theological Academy teaching college-level courses in Biblical studies, Systematic Theology, and Church History. This suits me quite well, and I am grateful to focus my energies on teaching at this point in life. Nonetheless, below is an audio file of my recent sermon. Also, you will find an introduction to the text and my notes.
* * * * * * * * * *
Introduction: The Ascension of Jesus Christ into Heaven is often overlooked. We take note of Jesus’ birth on Christmas day, his betrayal on Maundy Thursday, his death on Good Friday, and his bodily resurrection on Easter Sunday. But somehow the Ascension gets passed by with barely a notice. Why is this particular event in the life of Jesus so important? Here are a few thoughts to consider: When Jesus ascends into Heaven (1) it is the fulfillment of the promise of the coming of the Holy Spirit; (2) it is the formal establishment of the Kingdom of God (not a physical Kingdom, but a spiritual one); (3) it is the beginning of Jesus’ role as an intercessor for his people; (4) it is the acceptance of Jesus’ atoning work by the Father; and (5) it is a pledge that Jesus will return in the same way in which he departed. Thus, the Ascension is like “a hinge” upon which all of these events swing. Let us, then, acknowledge the glorious significance of Jesus’ ascent into Heaven.
Here is my outline plus a few of the additional Bible verses that I referred to in this sermon:
1. The Promise of the Holy Spirit, (vs. 4-5) — Luke 24:49; John 14:26 and 16:7
2. The Establishment of the Kingdom of God, (vs. 6-7) — Amos 9:11: Luke 17:20-21
3. The Beginning of Jesus’ Role as an Intercessor, (vs. 8) — Hebrews 7:25 and 9:24
4. The Acceptance of Jesus’ Saving Work, (vs. 9) — 1 Timothy 3:16; Psalm 110:1; 1 John 2:1
5. The Pledge of Jesus’ Future Return, (vs. 10-11) — Luke 24:30-31; Matthew 24:30-31; Daniel 7:13-14
Here is an audio file of my sermon: I hope you enjoy it!
— Rev. Dr. Marcus J. Serven
These three volumes really blessed me in my sermon preparation–they have great insights!