“For the Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit…” Hebrews 4:12a
Written by Dr. Marcus J. Serven
Introduction:
What does the Bible say about itself? To me, this is a fascinating question because it’s answer demonstrates the firm foundation that our faith rests upon—the self-authenticating nature of the Bible. Simply stated, we believe that God has revealed Himself in the Holy Scriptures. This would be in contrast to God only revealing Himself in the created world (i.e. General Revelation). Instead, the Word of God asserts that the Lord has specifically revealed Himself in the sixty-six books of the Bible (i.e. Special Revelation). Thus, the Bible is more than a book of ancient writings, it is the very Word of God (Lat. Verbum Dei). In this respect, it differs from every other book that has ever been written. It is the Word of the Lord.
The Bible’s Testimony About Itself:
It is good for us to recall that the Bible contains God’s very own words (i.e. Verbal Plenary Inspiration), and that these words demonstrate the self-authenticating and self-attesting nature of the Bible. Consider these following citations from the Bible where it talks about itself (the italics are mine):
— In numerous citations throughout the Bible it says, “Thus saith the LORD.” This phrase is repeated 415 times in the Old Testament (King James Version). For example, see the following passages: Exodus 8:1; Joshua 24:2; 2 Samuel 12:7 where it is used. The expression “Thus saith the LORD” signifies that the words in the Bible are God’s very own words, and not merely the words of men.
— Deuteronomy 29:29 “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.”
— Deuteronomy 30:11-14 (vs. 14) “But the word is very near to you. It is in your mouth and in your heart, so that you can do it.”
— Psalm 19:7-10 “The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward.”
— Psalm 119:105 “Your Word is a lamp to my feet and a light to my path.”
— Isaiah 40:8 “The grass withers, the flower fades, but the word of our God will stand forever.”
— Isaiah 55:10-11 “…so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”
— Luke 24:25-27 “And he said to them, ‘O foolish one, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”
— Luke 24:44-48 “Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.’”
— John 5:39 “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me…”
— John 10:35b “…and Scripture cannot be broken.” (Jesus quotes from Ps. 82:6)
— John 17:17 “Sanctify them in the truth; your word is truth.”
— Colossians 3:16 “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing songs and hymns and spiritual songs, with thankfulness to God.”
— 2 Timothy 2:9 “But the word of God is not bound!”
— 2 Timothy 3:15 “…and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.”
— 2 Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”
— Hebrews 4:12-13 “For the Word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give an account.”
— 2 Peter 1:19-21 “And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”
— 2 Peter 3:15-16 “…just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.”
By Scripture Alone:
As Christians our belief in the authority of the Bible is central to our faith. The Reformation rallying-cry, “Scripture Alone” (i.e. Sola Scriptura) well expresses this essential commitment. This means that the Bible is the sole source of God’s special revelation; it contains the Law, the Gospel, and principles for how we should live, worship, and think. John Wycliffe was the first Englishman to push forward the notion that the Bible should be translated into the common language of the people. James Wiley, a famous historian of the Reformation, wrote, “What Wycliffe did in the field of theology was not to compile a system, but to give a plain exposition of Scripture; to restore to the eyes of men, from whom they had long been hidden, those truths which are for the healing of their souls. He left it for those who should come after him to formulate the doctrines which he deduced from the inspired page.” (Wiley, The History of Protestantism, Vol. I, 128)
Roughly 140 years later, Martin Luther based his whole argument for the Gospel at the Diet of Worms (April 21, 1521) on the phrase, “My conscience is captive to the Word of God.” Thus, the affirmation “Scripture Alone” (i.e. Sola Scriptura) is commonly referred to as the “formal principle” of the Reformation (Isa. 40:8; Jn. 5:39, 10:35; 2 Tim. 3:14-17, Heb. 4:12-13). This belief represents the concept that the Bible is absolutely foundational to the Christian life. To illustrate this thought, when Luther was asked about the success of the Reformation, he confidently stated, “I simply taught, preached, wrote God’s Word; otherwise I did nothing. And then, while I slept, or drank Wittenberg beer with my Philip and my Amsdorf, the Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing. The Word did it all” (Quoted by Timothy George, Theology of the Reformers, 2nd Edition, 55). Luther’s bold statement demonstrates the power and authority of the Word of God to convict individuals of their sins, to transform human lives, and to sustain God’s people in the midst of the trials and tribulations of this earth.
A few years later the English reformer William Tyndale went even further by stating that “It was impossible to establish the lay people in any truth, except the Scripture were plainly laid before their eyes in their mother tongue.” With this vision burning in his heart, Tyndale was indefatigable in his efforts. Due to numerous threats upon his life, Tyndale fled to the Dutch Republic and to Southern Germany to continue his work. First, he translated the New Testament which was published in 1526. Secondly, he translated the books of the Pentateuch and published them in 1530. Ever watchful for the secret agents of Henry VIII, he arranged for copies of his translations to be smuggled into England hidden in bales of fabric imported into England. Through overwhelming odds he persevered in his work, but was eventually betrayed by a fellow Englishman and executed in 1536. His last words were, “Lord, open the eyes of the King of England!” This prayer was answered not long after his death when Henry VIII softened to the need for a fresh translation of the Bible. Tyndale’s associate, Miles Cloverdale, helped to produce the Great Bible (1539) which was distributed to every parish in England. Much of the text came from the work of William Tyndale.
Finally, consider what the writers of the Westminster Larger Catechism stated about their belief in the Divine nature of Holy Scripture with the following question and answer: “Question #4: How doth it appear that the Scriptures are the Word of God? Answer: The Scriptures manifest themselves to be the Word of God, by their majesty and purity; by the consent of all the parts, and the scope of the whole, which is to give all glory to God; by their light and power to convince and convert sinners, to comfort and build up believers unto salvation: but the Spirit of God bearing witness by and with the Scriptures in the heart of man, is alone able fully to persuade it that they are the very Word of God.” (Westminster Larger Catechism, Question #4)
Each one of these historical examples–John Wycliffe, Martin Luther, William Tyndale, and the Westminster Assembly–demonstrate the whole-hearted commitment that Protestants have made toward the centrality of Holy Scripture. Simply stated, the written Word is the primary means that the Lord has used to bring forth the Gospel. This is why the overwhelming majority of Protestants put a priority upon reading, preaching, and teaching the Scriptures.
Views on the Inspiration of Scripture:
Over the centuries Christians have formulated differing views on the inspiration of Scripture. In some ways, it could be stated that a few of these “views” are not even Christian at all; since they reject the full inspiration of the Scriptures. Other views reflect the genuine struggles of sincere Christians to better understand the nature of the Bible. Here are the five most common views of the inspiration of Scripture throughout history:
- Natural — no supernatural element is involved; the Bible was written by men of great genius and ability. This view denies God’s activity of inspiring the Patriarchs, Prophets, and Apostles and therefore must be rejected.
- Conceptual — the concepts, but not the actual words, are inspired. This view allows human beings to pick and choose which concepts are inspired and which are not. In essence, man stands over the Bible and makes judgments as to what is inspired or is merely the opinion of men. Therefore, this view of inspiration must be rejected as capricious, erroneous, and unreliable.
- Partial or Fallible Inspiration — the Bible is inspired, but it contains errors. In particular, those who endorse this position question the Bible’s complete accuracy especially in regard to the length of creation days, the reality of Adam and Eve as the first man and woman, the nature of the Fall and the imputation of sin, the likelihood of a world-wide flood, the age of the patriarchs, various numbers that are recorded in the Old Testament historical books, the on-going nature of headship and submission in male/female relationships, and various selected miracles. This view is entirely subjective and it undermines the authority of Holy Scripture. The Bible stands above human culture and is not subject to all of the ever-changing attitudes of human society. Therefore, this view must be rejected.
- Dictation or Mechanical — the writers of the Scriptures were passive instruments in God’s hand, like typewriters on which He wrote. This view, however, fails to recognize that the personal circumstances of the writers of Holy Scripture are also included in the text of the Bible. Admittedly, certain parts of the Bible were dictated, such as the “Ten Commandments” and “The Lord’s Prayer.” The majority of the Bible, though, demonstrates how the Lord spoke through the individual writers. For example, Job’s despair, Moses’ leadership struggles, David’s repentance, Mary’s wonder, Peter’s failures, and Paul’s humility. Each person is shown in a true and unvarnished light, and this adds to the credibility of the Bible.
- Verbal, Plenary — the very words (Verbal) and all of them (Plenary) are inspired by God and written by men. There are no errors in the original autographs of the Bible (Inerrancy). However, it is admitted that those who have copied the Bible have made errors in the manuscripts; but these are minor in scope and do not effect the trustworthy character of the Bible. The Verbal Plenary Inspiration of the Bible is the historic position of Christians throughout the ages. This view correctly upholds the authority and inspiration of the Word of God.
Three Key Passages:
Both the Apostles’ Paul and Peter address the subject of inspiration. Clearly, they affirm the doctrine of the Verbal Plenary Inspiration of the Bible. Consider these three passages and what they say about the Bible.
#1 — 2 Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”
In essence, the Bible says of itself that it is fully “inspired” by God, or literally “God-breathed” (Gk. theopneustos). This clearly states that God fully participated in the writing of the Bible. Moreover, that the Bible is profitable for “teaching” (Gk. didaskalian), for “reproof” (Gk. elegmon), for “correction” (Gk. epanorthosin), and for “training” (Gk. paideian). With the end goal being that Christians are “equipped for every good work” by the teaching that is contained in the Bible. This is why the Apostle Paul can write elsewhere, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom” (Col. 3:16).
#2 — 2 Timothy 4:9-13 “Do your best to come to me soon. For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. Tychicus I have sent to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.”
Note that this passage demonstrates that the individual personalities, styles, and challenging circumstances of the human authors are part of the Scriptures as well. None of the trials and difficulties of the people of God are hidden from the reader of the Bible. This fact should give us confidence that the Bible is not presenting an unrealistic portrait of the Christian life. This is why Jesus’ words are comforting to so many people—“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11: 28-30) Jesus came to minister to “sinners.” (cf. Matt. 9:12-13)
#3 — 2 Peter 1:19-21 “And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”
The Apostle Peter testifies to the fact that, “…no prophecy of Scripture comes from someone’s own interpretation.” In fact, the Bible uniformly condemns false prophets throughout its pages by applying the simple test of “if the word does not come to pass or come true” then “the LORD has not spoken” (Deut. 8:22). Scriptures were written by “…men spoke from God.” It can be safely stated that the Bible has one author—the Holy Spirit; yet the human writers were “carried along by the Holy Spirit” (2 Pet. 1:21). The position of the Church throughout the centuries has been to accept the verbal, plenary inspiration of the Bible. This means that each word is inspired by God, and that all of them together are important to us. The full value of the Bible’s meaning can be obtained through careful study and prayer.
The Authority of the Bible:
Biblical authority is based upon the fact that God has given us these words. Man is not the judge over Scripture, but Scripture is the judge over man. Hence, either by direct statements, or by the principles that are contained in the Bible we can be confident that we are receiving God’s truth. These statements and principles can be applied to every human circumstance with confidence in knowing that the counsel received is from God himself. When we encounter passages that we do not understand then we follow the practice of having “the Bible interpret the Bible” (i.e. the Analogy of Faith). In other words, we shed light on the more difficult passages, by applying the meaning of the easier passages to them. Dr. Harold Lindsell notes, “Apparent discrepancies are no more than that. Additional information in a thousand instances has proven that the Bible’s critics were wrong.” As time progresses, it is fascinating to note the Bible remains as a trusted repository of eternal truth. Man’s “truth” is based on the shifting sands of opinion and presuppositions. Yet, as the Prophet Isaiah proclaims, “The grass withers, the flower fades, but the word of our God will stand forever” (Isa. 40:8).
Dr. Cornelius Van Til of Westminster Theological Seminary gives a fine summary of the doctrine of Biblical authority in the following quote:
“The Bible is thought of as authoritative on everything of which is speaks. Moreover, it speaks of everything. We do not mean that it speaks of football games, of atoms, etc. directly, but we do mean that it speaks of everything either directly or by implication. It not only tells us of the Christ and his work, but also tells us who God is and where the universe about us has come from. It tells us about theism as well as about Christianity. It gives us a philosophy of history as well as history. Moreover, the information on these subjects is woven into an inextricable whole. It is only if you reject the Bible as the Word of God that you can separate the so-called religious and moral instruction of the Bible from what it says, e.g. about the physical universe. This view of Scripture, therefore, involves the idea that there is nothing in this universe on which human beings can have full and true information unless they take the Bible into account. We do not mean, of course, that one must go to the Bible rather than to the laboratory if one wishes to study the anatomy of the snake. But if one goes only to the laboratory and not also to the Bible, one will not have a full and even true interpretation of the snake.”
— Van Til, Christian Apologetics, 19-20
Inerrancy, Infallibility, and Perspicuity:
There are three significant concepts that fit underneath the broad belief that Christians have in the authority of the Bible. They are inerrancy, infallibility, and perspicuity—what do they mean? The term inerrancy refers to how the sixty-six books of the Bible are free from error in all that is taught (e.g. factual, historical, and spiritual truth). The related term, infallibility, refers to how the writers of the Bible could not err since they were inspired by the Holy Spirit (Jn. 17:17; 2 Tim. 3:16-17; 2 Peter 1:19-21). Christians from many differing backgrounds teach that the Bible is infallible in faith and practice. Moreover, that the central message of the Bible is easy to understand; and this is called perspicuity. It must be admitted that various translations of the Bible may contain errors, according to the level of skill with which the translators did their work–but the original autographs do not err. This gives the Christian a confidence in the authority of the Bible. Moreover, it urges us to work hard to properly interpret the Bible by using the time-proven principles of biblical interpretation.
Conclusion:
In brief, it can be resolutely affirmed that the Bible is inspired, authoritative, inerrant, infallible, perspicuous, and sufficient. Through out the centuries of human civilization there have been many hostile critics of the Bible. But, the Bible has withstood all of these attacks and remained as the standard of objective truth in the midst of ever-changing subjectivism. We can thank God that we have a firm foundation upon which to build our faith. As the Psalmist states, “Your Word is a lamp to my feet and a light to my path” (Ps. 119:105). Soli Deo Gloria!
Resources for Further Study:
Archer, Gleason L. Encyclopedia of Bible Difficulties. Grand Rapids, MI: Zondervan Publishing House, 1982.
Berkhof, Louis. Manual of Christian Doctrine. Second Edition. Arlington Heights, IL: Christian Liberty Press, 2003.
Boice, James Montgomery, ed. The Foundations of Biblical Authority. Grand Rapids, MI: Zondervan Publishing House, 1978.
Bruce, Frederick Fivey. The Canon of Scripture. Downers Grove, IL: InterVarsity Academic, 1988.
Bruce, Frederick Fivey. The New Testament Documents: Are They Reliable? 5th Edition. Downers Grove, IL: InterVarsity Press, 1960.
Comfort, Philip Wesley, ed. The Origin of the Bible:. Wheaton, IL: Tyndale House Publishers, 1992.
Elwell, Walter A., ed. Evangelical Dictionary of Theology. Grand Rapids, MI: Baker Book House, 1984. See the following articles: “Analogy of Faith” “Bible, Authority of” “Bible, Canon of” “Bible, Inerrancy and Infallibility of” “Bible, Inspiration of” “Interpretation of the Bible” “Plenary Inspiration” “Verbal Inspiration.”
Lindsell, Harold. The Battle for the Bible. Grand Rapids, MI: Zondervan Publishing House, 1976.
Geisler, Norman L., ed. Inerrancy. Grand Rapids, MI: Zondervan Publishing House, 1980.
Geisler, Norman L. and William E. Nix. From God to Us: How We Got Our Bible. Chicago. IL: The Moody Bible Institute of Chicago, 1974.
George, Timothy. Theology of the Reformers. Second Edition. Nashville, TN: B&H Academic, 2013.
McDowell, Josh. Evidence that Demands a Verdict. Two Volumes. San Bernardino, CA: Campus Crusade for Christ, 1972 (Vol. 1) and 1975 (Vol. 2).
Pache, Rene. The Inspiration and Authority of Scripture. Translated by Helen I. Needham. Chicago, IL: The Moody Bible Institute of Chicago, 1969.
Sproul, R. C. Scripture Alone: The Evangelical Doctrine. Phillipsburg, NJ: P&R Publishing, 2005.
The Confession of Faith and Catechisms. American Edition (1788). Jointly published by Great Commission Publications (PCA) in Atlanta, GA, and the Committee on Christian Education (OPC) in Willow Grove, PA, 2005.
Van Til, Cornelius. Christian Apologetics. Second Edition. Edited by William Edgar. Phillipsburg, NJ: P&R Publishing, 2003.
Warfield, Benjamin B. “The Westminster Confession and the Original Autographs” in Selected Shorter Writings. Vol. 2. Edited by John Meeter. Phillipsburg, NJ: The Presbyterian and Reformed Publishing Company, 1973.
Warfield, Benjamin Breckinridge. The Inspiration and Authority of the Bible. Samuel G. Craig, ed. Phillipsburg, NJ: The Presbyterian and Reformed Publishing Company, 1948.
Wylie, James A. The History of Protestantism. 3 Volumes. Kilkeel, N. Ireland: Mourne Missionary Trust, 1990.
Dr. Marcus J. Serven, ThM and DMin
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