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Cornelis Venema on “The Session of Christ”

June 6, 2025 / / 1 Comment

“The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool’.” Psalm 110:1 

Over the past two weeks as I was preparing to preach on the Ascension of Jesus Christ into heaven (Acts 1:4-11), I came across these two very fine quotes from Dr. Cornelis Venema on “The Session of Christ.” Essentially, the term “Session” (Lat. sessio = a sitting) refers to how Jesus Christ now reigns in heaven over the Kingdom of God here on earth. When Jesus ascended into heaven and sat down at the right hand of God, he not only finished his public ministry (as a Prophet), completed his saving work on the Cross (as a Priest), but he also began to reign over his kingdom (as a King). Moreover, during this time between the resurrection of Christ and the return of Christ the Kingdom of God is growing and expanding (Matt. 13:31-33; Matt. 16:18). In addition, Christ’s enemies are being defeated and the gospel message is spreading throughout the entire world (Matt. 12:29; Luke 10:17-18; John 12:31-32). There may be times of discouragement in life when we lose all hope and can’t see it’s growth. Yet the promise of the Bible is that the Kingdom of God is “in the midst” of us (Luke 17:20-21). Dr. Venema capably expands on these thoughts with these two quotes:

Dr. Cornelis P. Venema

“Just as Christ fulfills all of the Old Testament promises (2 Cor. 1:20), Christ also guarantees the future consummation of all God’s promises by his resurrection from the dead, session at the Father’s right hand, and outpouring of the Spirit at Pentecost. These events are disclosed in the New Testament as end-time events, that is, events which mark a decisive turning point in history. These events signal that Christ has been given all authority in heaven and on earth and will reign until all things have been subject to him, including death, the last enemy (1 Cor. 15:25-26). By his resurrection from the dead, Christ has become the ‘first fruits’ of all who will through union with him share in his victory. By his session at the Father’s hand, Christ has been given the keys to unlock God’s plan for history until he is revealed at the ‘last day.’ And by his outpouring of the Holy Spirit, he has entered into the last and most decisive epoch in his church-gathering work which, once completed, will serve to prepare all things for his coming again.” 

— Venema, The Promise of the Future, 8-9

Dr. Venema further explains,

“The biblical revelation regarding the future, therefore, always fixes our attention upon Christ. Just as God’s ways with his people in history in times past have all met in Christ, so all of his ways in the future will meet in Christ. The great event on the horizon of the future, in biblical perspective, is accordingly the event of Christ’s return or ‘Second Coming’. This event is the great future toward which all history is moving. It is the event that gives meaning to present history and which will consummate God’s work of redemption. the entirety of the biblical teaching about the future is intimately linked to the coming of Christ at the end of the present age.”

— Venema, The Promise of the Future, 9

These words–and all of the Scripture passages that back them up–give me hope. All that Jesus said would happen regarding his death and resurrection have come to pass. And now that he reigns over his kingdom (i.e. in his “Session”) we can be confident that it will be fully consummated upon his return. Alleluia!

— Dr. Marcus J. Serven

Resources for Further Study: 

Elwell, Walter A., ed. Evangelical Dictionary of Theology. 1st Edition. Grand Rapids, MI: Baker Book House, 1984.

  • “Ascension of Christ” by Alexander Ross
  • “Kingdom of Christ, God, Heaven” by George E. Ladd
  • “Millennium, Views of the” by Robert G. Clouse
  • “Offices of Christ” by Robert L. Reymond
  • “Session” by David H. Wheaton
  • “States of Jesus Christ” by Wayne A. Grudem

Venema, Cornelis P. The Promise of the Future. Edinburgh, Scotland: The Banner of Truth Trust, 2000. 

Venema, Cornelis P. “The Four Main Millennial Views” in These Last Days: A Christian View of History. Edited by Richard D. Phillips and Gabriel N. E. Fluhrer. Co-Published by the Alliance of Confessing Evangelicals (Philadelphia, PA); and P&R Publishing (Phillipsburg, NJ), 2011.

Note: There was a technical problem when I posted my sermon a few days ago and it was not mailed out to my subscribers. You can find it here with this link: A Sermon: “The Glories of Christ’s Ascension” Acts 1:4-11

A Sermon: “The Glories of Christ’s Ascension” Acts 1:4-11

June 4, 2025 / / 1 Comment

Written by Dr. Marcus J. Serven

“And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.” Acts 1:9

Just last week on Ascension Day (May 29, 2025) I had the opportunity to preach at our church, Redeemer Presbyterian Church (PCA) here in Austin, TX. We have four pastors at Redeemer, and since I am the one who is “semi-retired” I usually preach once or twice a year. Instead, my role at the church is focused on teaching. I regularly instruct adults in our School of Discipleship classes on Sunday mornings. Beyond that, I am the director of Redeemer Theological Academy teaching college-level courses in Biblical studies, Systematic Theology, and Church History. This suits me quite well, and I am grateful to focus my energies on teaching at this point in life. Nonetheless, below is an audio file of my recent sermon. Also, you will find an introduction to the text and my notes.

* * * * * * * * * *

Introduction: The Ascension of Jesus Christ into Heaven is often overlooked. We take note of Jesus’ birth on Christmas day, his betrayal on Maundy Thursday, his death on Good Friday, and his bodily resurrection on Easter Sunday. But somehow the Ascension gets passed by with barely a notice. Why is this particular event in the life of Jesus so important? Here are a few thoughts to consider: When Jesus ascends into Heaven (1) it is the fulfillment of the promise of the coming of the Holy Spirit; (2) it is the formal establishment of the Kingdom of God (not a physical Kingdom, but a spiritual one); (3) it is the beginning of Jesus’ role as an intercessor for his people; (4) it is the acceptance of Jesus’ atoning work by the Father; and (5) it is a pledge that Jesus will return in the same way in which he departed. Thus, the Ascension is like “a hinge” upon which all of these events swing. Let us, then, acknowledge the glorious significance of Jesus’ ascent into Heaven.

Here is my outline plus a few of the additional Bible verses that I referred to in this sermon:

1. The Promise of the Holy Spirit, (vs. 4-5) — Luke 24:49; John 14:26 and 16:7

2. The Establishment of the Kingdom of God, (vs. 6-7) — Amos 9:11: Luke 17:20-21

3. The Beginning of Jesus’ Role as an Intercessor, (vs. 8) — Hebrews 7:25 and 9:24

4. The Acceptance of Jesus’ Saving Work, (vs. 9) — 1 Timothy 3:16; Psalm 110:1; 1 John 2:1

5. The Pledge of Jesus’ Future Return, (vs. 10-11) — Luke 24:30-31; Matthew 24:30-31; Daniel 7:13-14

Here is an audio file of my sermon: I hope you enjoy it!

— Rev. Dr. Marcus J. Serven

These three volumes really blessed me in my sermon preparation–they have great insights!

J. I. Packer on Propitiation

April 12, 2025 /

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Cor. 5:21 (NASB)

Just recently I came across a very fine quote from Dr. J. I. Packer that I had copied out of his book, Knowing God, quite a long time ago. Packer sets forth–in classic Reformed style–the doctrine of propitiation in the sacrificial work of Jesus Christ. The word propitiation (Gk. hilasterion = to conciliate, appease, expiate) refers to the satisfaction of the wrath of God through the death of Christ (See: Rom. 3:25; Heb. 2:17; 1 Jn. 2:2; 1 Jn. 4:10). In short, Jesus becomes sin for his people and satisfies the divine wrath of our Holy God. In addition, he gives to them his righteousness in a “double imputation” (i.e. our sins are imputed to Him, and His righteousness is imputed to us). Consider Packer’s explanation of propitiation:

Dr. J.. I. Packer (1926-2020)

“The basic description of the saving death of Christ in the Bible is as a propitiation, that is, as that which quenched God’s wrath against us by obliterating our sins from His sight. God’s wrath is His righteousness reacting against our unrighteousness; it shows retributive justice. But Jesus Christ has shielded us from the nightmare prospect of retributive justice, in obedience to His Father’s will, and receiving the wages of sin in our place. By this means justice has been done, for the sins of all that will ever be pardoned were judged and punished in the person of God the Son, and it is on this basis that pardon is now offered to us offenders. Redeeming love and retributive justice joined hands, so to speak, at Calvary, for there God showed Himself to be ‘just, and the justifier of him that hath faith in Jesus.’ Do you understand this? If you do, you are now seeing to the very heart of the Christian gospel.”

— Dr. J. I. Packer, Knowing God, 170

Packer’s quote is an excellent reminder to us of the redemptive work that Jesus Christ accomplishes for the sake of his people. The Apostle Paul puts it this way, “Christ redeemed us from the curse of the Law, having become a curse for us–for it is written, ‘Cursed is everyone who hangs on a tree'” (Gal. 3:13). Therefore, let us give praise and thanks to Almighty God for sending forth his Son to do for us what we could not do for ourselves. Jesus, by his sacrificial work on the Cross, makes it possible for us to escape the retributive justice of God and live as those who have been redeemed. Soli Deo Gloria!

— Dr. Marcus J. Serven

Here are three books by Dr. J. I. Packer that I treasure. Each one of them is great–but, Knowing God is preeminent!

Sources:

Abbott-Smith, G. A Manual Greek Lexicon of the New Testament. Edinburgh, Scotland: T. & T. Clark Ltd., 1981.

Packer, James I. Knowing God. Downers Grove, IL: InterVarsity Press, 1973. 

John Bunyan on the Christian Life

December 13, 2024 /

“Come, pluck up, heart; let’s neither faint nor fear. Better, though difficult, the right way to go, Than wrong, though easy, where the end is woe.” ~John Bunyan from The Pilgrim’s Progress

John Bunyan (1628-1688)

John Bunyan was one of the more unusual figures to emerge during the English Reformation. He wasn’t formally trained in a University setting, nor did he pursue licensure and ordination through the Church of England. Yet, he had a profound and long-lasting ministry as a self-taught pastor. Given his independency, it is logical to place him amongst the English Puritans who separated themselves from the State Church. He is best known for his immensely popular allegory on the Christian life, A Pilgrim’s Progress. Outside of the Bible, this one volume has been reprinted more than any other book in the English language!

Throughout Bunyan’s life he endured lengthy times of incarceration in the Bedfordshire jail. He was arrested, charged, and imprisoned for simply serving as an “unregistered preacher” and a “religious enthusiast.” Oftentimes, the local magistrate would remind him that if he promised to no longer preach he would be freed that very day. Bunyan’s stout reply was always the same, “If you free me today, I shall surely preach tomorrow!”

John Bunyan writing The Pilgrim’s Progress while he languished in jail

Bunyan wrote many additional treatises on the Christian life and expositions on the books of the Bible. Here is a quote from Bunyan that I especially value, since it speaks of three significant doctrines: (1) the atoning work of Christ on the Cross (Eph. 1:7; 1 Jn. 1:7); (2) the intercessory prayers of Christ for his people (Rom. 8:34; Heb. 7:25, 9:24); (3) and the preserving power of Christ to protect his people through the many trials and tribulations of life (1 Tim. 2:5; 1 Jn. 2:1). Along these same lines Bunyan thoughtfully writes,

“God…will not lightly or easily lose His people. He has provided well for us: blood to wash us in; a Priest to pray for us, that we may be made to persevere; and, in case we foully fall, an Advocate to plead our case.”

— John Bunyan in The Golden Treasury of Puritan Quotations, edited by Dr. I. D. E. Thomas, page 282.

Let us all take great comfort in knowing that not only did Jesus Christ save us from the penalty of our sins, but he also keeps us safe through all of the difficulties and temptations of this present world. (See: 1 Cor. 10:13; James 1:2-4; 1 Pet. 1:3-5) In summary, we can rightly affirm–along with John Bunyan–that if Jesus Christ has done the greater thing of saving us while we were yet sinners, he will surely do the lesser thing of keeping us safe now that we are Christians. (See: John 10:27-29; Rom. 5:8-11; Phil. 1:6) We can be confident that he will do that very thing!

— Dr. Marcus J. Serven

Sources:

Bunyan, John. The Pilgrim’s Progress. Roger Pooley, ed. First Published in 1678; New York, NY: Penguin Books, Reprint, 2008.

Thomas, I. D. E. The Golden Treasury of Puritan Quotations. Chicago, IL: Moody Press, 1975.

Woodbridge, John D., gen. ed. Great Leaders of the Christian Church. Chicago, IL: Moody Press, 1988.

Tertullian: Defender of the Faith

November 22, 2024 /
Sometimes religious debates can get out-of-control! Yet, we see Tertullian (sitting to the right) calmly making his case against the accusers of Christianity.

“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition…and not according to Christ.” Col. 2:8

One of the stellar personalities of the Early Church, in my opinion, was Tertullian (AD c.160-c.215/220). As a young man growing up in Carthage, he received a superior education in rhetoric, literature, philosophy, Latin, and Greek. Once he became a Christian in his late thirties he put all of that knowledge to use in defending the faith. Over the years he wrote many treatises on a multitude of subjects–polemical, theological, and practical. But, at the center of his vast literary output was his zeal at rigorously challenging the opponents of Christianity. Here is an example of his skillful defense,

“He [Paul] has been at Athens and had in his interviews with its philosophers become acquainted with the human wisdom which pretends to know the truth. In fact it only corrupts it and is itself divided into its own multiple heresies by the variety of its mutually hostile sects. What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? What have heretics to do with Christians? Our instruction comes from the porch of Solomon, who himself taught that the Lord should be sought in simplicity of heart. Away with all attempts to produce a Stoic, Platonic and dialectic Christianity. We want no curious disputation after possessing Christ Jesus, no speculation after enjoying the gospel. With our faith we desire no further belief. For this is our prime belief: that there is nothing more that we should believe besides.”

— Tertullian, On the Prescription of Heretics, 7; quoted in Lane, A Concise History of Christian Thought, 16-17.

Consider Tertullian’s penetrating question–“What indeed has Athens to do with Jerusalem?” This is a core concept that all Christians must recognize. We should certainly be familiar with pagan ideas, but we should never embrace them alongside of our Christian convictions. Any attempt at religious syncretism leads to despair and destruction. Jesus said it best, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Matt. 6:24). Therefore, you are either for Christ or against Him. Give this line of reasoning some careful thought and see if you agree with logic of Tertullian.

As one of the “heirs” of the Protestant Reformation who happily embraces the theology of Wycliffe, Huss, Luther, Zwingli, Tyndale, Calvin, and Knox, I could never imagine myself mixing the thoughts of Zeno, Plato, and Aristotle with my faith in Jesus Christ! Such a strange concoction would surely be an offense to God and harmful to me. Let me exhort you, then, to resolve never to incorporate philosophical speculation with your belief in Jesus Christ. After all, “What indeed does Athens have to do with Jerusalem?”

— Dr. Marcus J. Serven

Greg Bahnsen first introduced me to Tertullian along with Tim Dowley’s History of Christianity. Frame gives a helpful summary of Tertullian’s life and theology.

Resources for further Study:

Bahnsen, Greg L. Always Ready: Directions for Defending the Christian Faith. Robert R. Booth, ed. Atlanta, GA: American Vision and Texarkana, AR: Covenant Media Foundation, 1996.

Dowley, Tim, ed. The History of Christianity: A Lion Handbook. Revised Edition. Oxford, UK: Lion Publishing, 1990.

Frame, John M. A History of Western Philosophy and Theology. Phillipsburg, NJ: P&R Publishing, 2015.

Greenslade, Stanley L., ed. Early Latin Theology: Selections From Tertullian, Cyprian, Ambrose and Jerome. Library of Christian Classics, Vol. 5. Philadelphia, PA: The Westminster Press, 1956.

Lane, Anthony. A Concise History of Christian Thought. Revised Edition. Grand Rapids, MI: Baker Academic, 2006.

“Kick-off Dinner” (Fall, 2024)

October 9, 2024 /
Sharing the vision for Redeemer Theological Academy for the new school year

Two weeks ago on Saturday, Sept. 21, Cheryl and I hosted a Fall “Kick-off dinner” in our home for all of the students and their spouses at Redeemer Theological Academy. It was a very a enjoyable gathering with excellent food, good fellowship, and an opportunity for all students to hear the plans for the new school year.

What exactly are our plans? In short, we anticipate adding a second teacher during the Winter term with a class on “New Testament Survey.” In addition, we plan to establish a “Chaplaincy” position to provide spiritual care for our students, and an “Academic Advisor” to assist with students who are writing research papers for the Certificate program. It should be an exciting year!

Currently, our class on “History of the Early Church” is in progress (Thursday mornings from 9:30 to 11:30 AM). We have enjoyed a solid turnout averaging over twenty attendees each week. Three students are enrolled in our Certificate of Theological Studies program and making good progress. I also anticipate we will hold one or two “Crucial Question Seminars” over the Fall as well.

The Lord is with us! Thanks be to God!

— Dr. Marcus J. Serven, Director of Redeemer Theological Academy

J. I. Packer on God’s School of Holiness

October 1, 2024 /

“You shall be holy, for I am holy.” 1 Peter 1:16

I found myself strongly moved by this quote on the doctrine of sanctification by Dr. J. I. Packer. Read it for yourself and see if it ministers to you as it did for me.

Dr. J. I. Packer (1926-2020)

“In God’s school of holiness our Lord Jesus Christ (the Father’s Son and the Christian’s Savior) is with us, and we with him, in a controlling relationship of master and servant, leader and follower, teacher and student. It is crucially important to appreciate this. Why is it that in the school of holiness, as in the schools to which we send our own children, some move ahead faster than others? How are the different rates of progress to be explained? Fundamentally, the factor that makes the difference is neither one’s intelligence quotient, nor the number of books one has read nor the conferences, camps and seminars one has attended, but the quality of the fellowship with Christ that one maintains through life’s vicissitudes. Jesus is risen. He is alive and well. Through his word and Spirit he calls us to himself today, to receive him as our Savior and Lord and become his disciples and followers. Speaking objectively—with reference to how things really are, as distinct from how they might feel at any particular moment—the “there-ness” of Jesus, and the personal nature of his relationship with us as his disciples, are as truly matters of fact as were his bodily presence and his words of comfort and command when he walked this earth long ago. Some, however, do not reckon with this fact as robustly and practically as others do. That is what makes the difference.”

— J. I. Packer, Rediscovering Holiness, 17-18  

Essentially, Dr. Packer asserts that the predominant element in our sanctification is the fellowship that we enjoy with the living Lord. We can have every confidence in knowing that our relationship with Christ is secure, and we thank God for that! We need to realize, however, that our fellowship with Him waxes and wanes throughout the course of our life. This is why “the “there-ness” of Jesus, and the personal nature of his relationship with us as his disciples, are as truly matters of fact as were his bodily presence and his words of comfort and command when he walked this earth long ago.” Praise be to God for Dr. Packer’s stirring words!

Moreover, the Lord does not leave us bereft of resources to strengthen us for the trials and tribulations of this world. He gives us a number of significant resources and remedies (i.e. the “means of grace”) to encourage us in our fellowship with Him. These “means of grace” are: (1) the Word of God; (2) the Sacraments (in particular our ongoing participation in the Lord’s Supper); and (3) the practice of prayer (See: Westminster Shorter Catechism #88). Each one of these “means of grace” are beneficial remedies to depression, despair, and discouragement. Each one is a spiritual discipline that we should cultivate for our own good. God has given them to us so that we can be strong and resilient Christians. By faith, let us make the effort. I believe you will be glad you did!

— Dr. Marcus J. Serven

Theology Class takes a Summer Break

May 20, 2024 /
Here is a typical class–with the students asking me all of the “hard” questions they can possibly think of!

“…much study is a weariness of the flesh.” Ecclesiastes 12:12b

We just finished our theology class for the Winter/Spring term this past Thursday, May 16th–and it is time to take a summertime break. On the average we had twenty-one students each week. Six students are pursuing the Certificate of Theological Studies program. They will be completing a final exam and a ten-page long research paper. Overall, we had a wonderful time of working our way through all of the major subjects related to the doctrine of Salvation. We covered the following topics: Predestination and Election, the Order of Salvation, Efficacious Calling, Regeneration, Conversion, Faith, Repentance, Justification, Adoption, and Sanctification. It was a great class!

Besides my weekly lectures, we discussed Evangelism and the Sovereignty of God by Dr. J. I. Packer, and Redemption: Accomplished and Applied by Prof. John Murray. There were numerous “rabbit trials” along the way, but we kept coming back to the main themes related to the doctrine of Salvation and that worked out quite well. Throughout the class I regularly brought up citations from the Westminster Confession of Faith and the Larger and Shorter Catechisms. It is my personal goal to not only familiarize students with our Confession of Faith, but also to help them build-up their own library with excellent Reformed literature.

Here are a few pictures from our celebratory luncheon at Pok-e-Jo’s BBQ located here in Austin. Pok-e-Jo’s BBQ is definitely “old school” Austin with some of the best brisket sandwiches around! The pork ribs are pretty good too! The entire class couldn’t join us for the luncheon, but it was still a good representative group for our closing feast. I can guarantee you, no one left hungry!

Left to right: Robert, Steven, Mike, Landy, Donna, Jacqueline, Max, and Boyd.

Left to right: Ann, Tami, Sandy, Steve, Me, and David (photo credit: Brian)

This coming Fall we will study the “History of the Early Church” (from the Apostolic Age through AD 400). Our weekly class will meet on Thursday mornings in Calvin Hall [9:30-11:30 AM, Room 206] and will begin mid-September (more info to come). In addition to lectures we will read and discuss The Apostolic Fathers (which includes The Didache & writings by Clement, Ignatius, and Polycarp). Plus we will also read The Confessions by Augustine. And…Lord willing, we will offer an evening class as well.

— Dr. Marcus J. Serven

G. I. Williamson’s “Westminster Confession of Faith” (2nd Edition)

May 9, 2024 /

“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!” Romans 8:15

Written by Dr. Marcus Serven

Rev. G. I. Williamson (1925-2023)

One of the earliest books I ever read that explained the details of the Westminster Confession of Faith was written by the Rev. G. I. Williamson (1925-2023). At the time I was a young man serving in my first solo ministerial position as the Pastor of Campbell Presbyterian Church (PCA) in San Jose, CA. A compassionate Ruling Elder at our church gave me my first copy of The Westminster Confession of Faith: For Study Classes. That copy is now falling apart from many years of usage and I have replaced it with a new copy of the 2nd edition. I found Williamson’s writing style to be simple, direct, filled with an abundance of Scripture, and thoroughly orthodox. Reading through his volume on the Westminster Confession of Faith gave me lots of personal encouragement. I finally realized that I wasn’t the only one who embraced the doctrines of God’s sovereignty, the grace of God in salvation, and the progress of God’s kingdom throughout history. In short, it was “a breath of fresh air” for a young red-haired Presbyterian pastor! Even though I never met Rev. G. I. Williamson in person, through his books I welcomed him into my life as a “spiritual father.” It is appropriate, then, for me to quote Pastor Williamson on the subject of adoption. Here is a citation that clearly states his views on the role of the Holy Spirit in the doctrine of adoption:

God chose his elect not only to be regenerated, justified, sanctified, and glorified, but also to be adopted. Therefore, we note that the Lord Jesus did this work in order that we might be adopted, as well as called, justified, sanctified, and glorified. “God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption of sons” (Gal. 4:4-5). To receive the Holy Spirit is to receive “the Spirit of adoption” (Rom. 8:15). One cannot receive the Spirit nor can one trust in Christ apart from adoption. “But as many as received Him, to them He gave the right to become Children of God, even to those who believe in His name” (John 1:12). But what is adoption? “Adoption, as the term clearly implies, is an act of transfer from an alien family into the family of God himself” (John Murray, Redemption Accomplished and Applied, Grand Rapids: Eerdmans, 1955). It means that those who were by nature children of wrath, children of darkness, even children of Satan (Eph. 2:3; Col. 3:6; John 8:44), are constituted children of light and of God.

Williamson, The Westminster Confession of Faith, 146

Words such as these speak of the wonderful transformation that comes about through the work of the Holy Spirit. Unrighteous sinners are transformed into sons and daughters who are wrapped in the robes of Christ’s righteousness (Rom. 3:24-26; Rom. 5:1-2; 2 Cor. 5:21; Col. 1:13-14). Our sins are forgiven, and our standing before God is made possible through the atoning work of Jesus (Isa. 53:4-6; Heb. 10:22; 1 Pet. 2:24-25). This is not just a hypothetical change, but it is an entirely new reality (Jn. 3:1-8; Rom. 5:18-19; 2 Cor. 5:17; Col. 3:1-17). When we come to truly believe the idea that the objective work of Jesus on the Cross has subjective results in our lives, it produces a thankful heart that praises God for our deliverance. Moreover, the Spirit of God indwells the believer and becomes a “guarantee” of our inheritance as the people of God (Rom. 8:14-17; Gal. 4:4-7; Eph. 1:13-14, 18; 1 Pet. 1:3-5). These are precious doctrines that have comforted many believers in times of distress and trial.

Beyond the indwelling presence of the Spirit of adoption, the believer also has access to God in a way that was never experienced before. In particular, the believer can come into the presence of God through prayer. Williamson notes,

One of the chief privileges belonging to those who receive the grace of adoption is prayer. Only those who are adopted can pray in a manner acceptable unto God. Thus the Spirit given in effectual calling is the Spirit of adoption, whereby believers are enabled to pray (Rom. 8:15). The Spirit enables us to realize that we are sons and to exercise the privilege of prayer as sons. “The Spirit also helps us in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered” (Rom. 8:26). Finally, we note that God treats such persons as children. They receive his pity and protection (Ps. 103:13; Prov. 14:26). They are under his watchful providence (Matt. 6:30-32; 1 Peter 5:7). He also subjects them to appropriate discipline because they are his sons (Heb. 12:6-11). But above all, he keeps them in safety even to the end (Rom. 8:23, 28, 38-39).”

Williamson, The Westminster Confession of Faith, 148

It is wonderful to know that the Lord is completely available to us–at any time, in any place, and under any circumstances (Heb. 4:16; 10:23). He hears the prayers of his people, and he delights to assure us that “all things work together for good, for those who are called according to his purpose” (Rom. 8:28). Moreover, he promises that in the midst of our anxieties we can “let our requests be made known to God. And the peace of God which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6b-7). It is a great privilege to have access to God. This truth is the foundation of our prayers. God hears his people, and we can be thankful for that fact.

I hope you have enjoyed this brief introduction to the writings of Rev. G. I. Williamson. He had a lengthly pastoral career of over fifty years serving congregations in the Associate Reformed Presbyterian Church, the Reformed Churches of New Zealand, and the Orthodox Presbyterian Church. After retiring in 2011, he settled in Iowa and served the regional church by preaching, teaching, and writing. Rev. G. I. Williamson has four noteworthy books that you might want to have in your own personal library. All are in print. In my opinion, all of them are “winners.” Here they are:

  • Williamson, G. I. The Westminster Confession of Faith: for Study Classes. Second Edition. Phillipsburg, NJ: P&R Publishing, 2004.
  • Vos, Johannes G. The Westminster Larger Catechism: A Commentary. Edited by G. I. Williamson. Phillipsburg, NJ: P&R Publishing, 2002.
  • Williamson, G. I. The Shorter Catechism: For Study Classes. Two Volumes. Second Edition. Phillipsburg, NJ: P&R Publishing, 2003.
  • Williamson, G. I. The Heidelberg Catechism: A Study Guide. Phillipsburg, NJ: P&R Publishing, 1993.

Let us give praise to Almighty God for the life and ministry of the Rev. G. I. Williamson (1925-2023). He lived for Christ, and died in Christ. And even though he is “absent from the body,” according to the promise of God he is now “present with the Lord” ( 2 Cor. 5:1-9). Soli Deo Gloria!

Rev. Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2024 – All Rights Reserved

John Murray on the Obedience of Christ

April 2, 2024 /

“Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation for all who obey him, being designated by God a high priest after the order of Melchizedek.” Hebrews 5:8-10

Prof. John Murray (1898-1975) of Westminster Theological Seminary

Prof. John Murray enjoyed a lengthy career of teaching systematic theology at Westminster Theological Seminary in Philadelphia (1930-1966). He taught alongside other Reformed and Presbyterian notables such as O. T. Allis, R. B. Kuiper, J. Gresham Machen, Ned Stonehouse, Cornelius Van Til, and Paul Woolley. Murray had a particular gift of asking the hard questions about some of the most important doctrines of the Christian faith. For example, the following quotation on Christ’s obedience seeks to penetrate beyond a surface understanding of the Atonement and to consider actually how our Lord accomplished salvation for the Elect. Murray does this by delineating between the preceptive and the penal aspects of God’s Law. He argues that Jesus Christ fulfilled both aspects of the Law–he kept the Law perfectly in all of its precepts, and he satisfied the penal requirements of the Law by “becoming sin for us” thereby securing our salvation (Rom. 5:18-19; 2 Cor. 5:21; Gal. 3:13-14). Consider this following quote by Murray:

“The real use and purpose of the formula (i.e. the active and passive obedience of Christ) is to emphasize the two distinct aspects of our Lord’s vicarious obedience. The truth expressed rests upon the recognition that the law of God has both penal sanctions and positive demands. It demands not only the full discharge of its precepts but also the infliction of penalty for all infractions and shortcomings. It is the twofold demand of the law of God which is taken into account when we speak of the active and passive obedience of Christ. Christ as the vicar of his people came under the curse and condemnation due to sin and he also fulfilled the law of God in all its positive requirements. In other words, he took care of the guilt of sin and perfectly fulfilled the demands of righteousness. He perfectly met both the penal and the preceptive requirements of God’s law. The passive obedience refers to the former and the active obedience to the latter. Christ’s obedience was vicarious in the bearing of the full judgment of God upon sins, and it was vicarious in the full discharge of the demands of righteousness. His obedience becomes the ground of the remission of sin and of actual justification.”

john Murray, Redemption: Accomplished and Applied, 16-17

This kind of thoughtful analysis is rarely found, and when it is found we should value it and the insights that it brings to light.

Source of this Information:
Murray, John. Redemption: Accomplished and Applied. Grand Rapids, MI: William B. Eerdman’s Publishing Company, 1955.

Other Resources from John Murray to consider purchasing:

The Collected Writings of John Murray have been carefully assembled into a beautiful hardbound set by The Banner of Truth Trust (4 volumes). I treasure these books and find them to be a rich repository of Reformed thought on many significant matters in theology. John Murray deeply affected many ministers in American Reformed and Presbyterian denominations. Amongst them are:

  • Associate Reformed Presbyterian Church (ARP)
  • Christian Reformed Church (CRC)
  • Orthodox Presbyterian Church (OPC)
  • Presbyterian Church in America (PCA)
  • Reformed Church in the United States (RCUS)
  • Reformed Presbyterian Church, North America (RPCNA)
  • United Reformed Churches (URC)

As I mentioned, Prof. John Murray has influenced a large number of ministers in a very positive manner. One of those ministers influenced by John Murray–even though that particular minister never attended Westminster Theological Seminary–is me! I have read most of Murray’s books and have been stimulated by his erudite theological articles. Murray has a way of stretching each student to think deeply about the doctrines of our faith. There are no shortcuts to understanding Murray! He forces each student of God’s Word to logically consider the truth claims of the gospel. He also encourages each student to wrestle with the implications of Christ’s work and by faith to apply them to life. Such was the teaching ministry of Prof. John Murray. Let us pray for more theologians like John Murray to be raised up to bless the Church of Jesus Christ in the years ahead. So may it be!

— Dr. Marcus J. Serven

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