Written by Dr. Marcus J. Serven
“Our God is a refuge and a strength, a very present help in trouble.” Psalm 46:1
Over five hundred years ago, Martin Luther was ordered by Charles 5th, the emperor of the Holy Roman Empire, to travel to Worms, Germany to make his defense. He was given a promise of “safe conduct” to and from the gathering (or Diet). His friends reminded him, though, of how John Huss had been given a similar promise over a hundred years before, but was betrayed and lost his life (1417). With that ominous threat in mind Luther had to be careful as he traveled the long road to Worms in his oxen-drawn carriage. He felt fear at the prospect of dying in the flames while chained to a stake. But he also felt that it would be a privilege to die for the sake of his Lord Jesus Christ. Once he arrived at Worms (on April 16, 1521), it was demanded that Luther reject all of his books and recant the truths he had discovered from his studies in the Bible. Under the extreme pressure of the moment, he asked for a day to think it over. This was granted. After spending an anguished night of prayer and reflection in a high tower he refused to recant and the next morning he made the following courageous speech:
“Since Your Majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes or councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. May God help me, Amen.”
— Roland Bainton, Here I Stand, 144
Luther was abruptly dismissed from the gathering by the emperor, and it appeared that he had emerged victorious from the Diet of Worms. He began his travel home to Wittenberg on April 26, 1521 trusting that he would be able to return to his studies and to his eager students. Unknown to Luther, however, ten days after he departed the emperor declared him to be a criminal and a heretic (May 6, 1521). He ordered that Luther be captured and held for future judgment. Luther’s friends, though, had a different plan. Anticipating what might happen, they schemed to get him away from all of his enemies to a place of safety and thereby preserve his life. The famous historian of the Reformation, Dr. J. H. Merle D’Aubigne, gives us the details of what happened that fateful day:
“On the following day he resumed his journey, accompanied by Amsdorf and his brother James. In these lonely spots the reformer’s lot was to be decided. They were passing along the forest of Thuringia, on the road to Waltershausen, As the carriage was in a hollow part of the road…a sudden noise was heard, and at that moment five horsemen, masked and in complete armor, rushed upon the travelers. Luther’s brother, as soon as he perceived the assailants, leapt from the vehicle, and ran off at full speed without uttering a word. The driver was for defending himself. “Stop!” cried one of the assailants in a stern voice, and rushing upon him threw him to the ground. A second man in a mask seized Amsdorf, and prevented him from coming near. Meanwhile the three other horsemen laid hold of Luther, keeping the most profound silence. They pulled him violently from the carriage, threw a horseman’s cloak upon his shoulders and placed him on a led horse. Then the other two quitted Amsdorf and the driver, and the whole leapt into their saddles. The hat of one of them fell off, but they did not even stop to lift it, and in a twinkling disappeared in the dark forest with their prisoner. They at first took the road to Broderode; but they soon retraced their steps by a different road, and, without quitting the forest, made turnings and windings in all directions, in order to deceive those who might attempt to follow their track…nightfall having made it impossible to follow their track, the party carrying off Luther took a new direction, and about an hour before midnight arrived at the foot of a mountain. The horses climbed slowly to its summit, on which stood an old fortress, surrounded on all sides, except that of the entrance, by the black forests which cover the mountains of Thuringia. To this elevated and isolated castle, named the Wartburg…was Luther conducted.”
— D’Aubigne, The History of the Reformation, Book VII, 214
News of Luther’s kidnapping quickly spread throughout the countryside. Some people were delighted, while others responded with anguished feelings of grief and sorrow. They did not know if Martin Luther was alive or dead! But rather than being captured by his enemies, Luther had actually been kidnapped by his friends! The supportive German Prince, Frederick of Saxony, arranged for Luther’s “kidnapping” in order to protect him from the vengeful Roman Catholic authorities.
For almost a year he lay hidden in “The Wartburg” under the false name, Junker George (or “George the Knight”). During this time he grew a beard and carried a large sword to complete the disguise. Rather than remain idle, or feel sorry for himself, he used this time of concealment well and wrote a large number of pamphlets defending the doctrines he had discovered in the Bible. Moreover, he began work on translating the entire New Testament into German (completed in 1522). Finally, he wrote many stirring hymns of which “A Mighty Fortress is our God” is the best known. It has been reported that while watching the smoke rise from many peasant campfires in the valley far below, Luther became discouraged by intense feelings of loneliness and despair. A fresh wind, though, suddenly arose and blew all the smoke away. He was greatly encouraged by that sight and rejoiced that the Lord can remove our own fears and doubts as easily as the wind can blow away smoke. Indeed, “Our God is a refuge and a strength, a very present help in trouble.” Psalm 46:1
Resources for Further Study:
Bainton, Roland. Here I Stand. New York, NY: Penguin Books, 1950.
D’Aubigne, J. H. Merle. The History of the Reformation. Originally Published in 1872; Powder Spring, GA: Powder Springs Press, Facsimile Edition, 2008.
Hildebrand, Hans J., ed. The Reformation: A Narrative History. New York, NY: Harper & Row Publishers, 1964.
Kittleson, James M. Luther the Reformer: The Story of the Man and his Career. Minneapolis, MN: Augsburg Publishing House, 1986.
Rupp, Gordon. Luther’s Progress to the Diet of Worms 1521. London, England: SCM Press Ltd., 1951.
Dr. Marcus J. Serven, ThM and DMin
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