How the Protestant Reformers are Still Changing the World

Tag: Martin Luther (Page 2 of 2)

Martin Luther on Relationships

How do you get along with your spouse, your kids, your relatives, your neighbors, your co-workers, etc in the midst of relational difficulties? Modern-day psychologists give lots of practical remedies, but I think most of us would confess these techniques rarely work. They just don’t get to the heart of the matter. And so, how do you get along with difficult people and heal broken relationships? Here is Martin Luther’s answer based on the teaching of Jesus in the Sermon on the Mount (Matthew 7:1-5). Consider Luther’s thoughtful words as he applies Jesus’ teaching on the “speck” and the “log” to his own life…

“Therefore a Christian should follow a different practice. When he sees the mote in his brother’s eye, he should go look at himself in the mirror before passing judgment. He will then find beams in his eye big enough to make hog troughs. Consequently he will have to say: What is this anyway? My neighbor has done this once in a quarter, a half, a whole year; but I have become so old and have never yet kept the commandments of our Lord God, yea, I transgress them every hour and moment. How can I be such a desperate rascal? My sins are nothing but large oaks, thirty feet tall; and I allow the paltry motes, the specks of dust in my brother’s eye, to irritate me more than my large beams! But this should not be. I must first see how to get rid of my own sins. This will keep me so busy that I shall forget about the motes.”(Martin Luther, What Luther Says, Weimar Edition 52, p. 524)

Martin Luther, What Luther Says, Edwin M. Plass, ed. Weimar Edition 52, p. 524

In addition to the teaching of Jesus, the Bible also tells us, “Hatred stirs up strife, but love covers all offenses.” (Proverbs 10:12) And, “Whoever covers an offense seeks love, but he who repeats a matter separates friends.” (Proverbs 17:9) Lastly, “Good sense makes one slow to anger, and it is his glory to overlook an offense.” (Proverbs 19:11) These verses address our tendency as human beings to “take up an offense” and become “easily offended.” How much better it would be if we could look to God to help us in “overlooking an offense” and truly forgiving others! Instead of holding onto these hurts and allowing them to keep burning, like the embers from a smoldering fire, we are instructed to “cover” all offenses with “love” and to forgive those who have hurt us. The Lord promises that he will help us to do what we ourselves cannot do in our own strength.

The Apostle Paul gives further instruction with this powerful rejoinder, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:31-32) Therefore, the basis of covering offenses with “love” and extending genuine “forgiveness” in difficult relationships is found in the example of Jesus. And, the basis of all healing in broken relationships is found in the power of the Gospel that Jesus taught.

Peter asked Jesus, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” (Matthew 18:21-22) This seems impossible to do! But that is the point! The disciples of Jesus are to look to Him by faith to help them in the midst of relational difficulties. As Christians, we must set aside our personal “offenses” and trust God to enable us to “cover” these smoldering hurts with “love”–the same kind of long-suffering “love” that Jesus has already shown to us. That is how we get along with difficult people and heal broken relationships.

— Dr. Marcus J. Serven

Luther’s Hymn: “A Mighty Fortress is Our God”

The Wartburg Castle sits high on the hills above Eisenach, Germany

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

Written by Dr. Marcus J. Serven

Martin Luther as “George the Knight”

Following the great spiritual conflict at the imperial diet at Worms between Martin Luther and his accusers (1521), the Roman Catholic Church issued a Papal Bull proclaiming Luther’s excommunication. Not only was Luther’s soul threatened, but also his physical life. A supportive German Prince, Frederick of Saxony, providentially arranged for his “kidnapping” from the Roman Catholic authorities. Heavily-armed knights, loyal to Frederick, disguised themselves as common thieves and captured Luther, whisking him off to a castle high in the mountains of Thuringia. For almost a year he lay hidden in “The Wartburg” under the false name “George the Knight,” or Junker Jorg. During this time he grew a beard and carried a large sword to complete the disguise. Although the Reformation went on without him, he did not fall into a period of melancholy and apathy. Instead, he used his time of concealment well, translating the entire New Testament into the German vernacular (1522). He also began work on a translation of the Old Testament which he completed later (1534).

Moreover, during this time of forced detainment he wrote many stirring hymns of which “A Mighty Fortress Is Our God” is the best known. Based on Psalm 46, the words of verse one were especially powerful to the solitary Reformer–“God is our refuge and strength, a very present help in trouble.” It has been reported that while watching the smoke from the many peasant campfires in the valley below, Luther became discouraged by feelings of loneliness and discouragement. A fresh wind, though, blew the smoke away, and he was greatly encouraged by the thought that the Lord could blow his own fears and doubts away. Roland Bainton writes,

Luther’s manuscript of Ein’ feste Burg

That great battle hymn of the Reformation, “A Mighty Fortress,” appeared only in a later hymnbook. Here if anywhere we have both Luther’s words and music, and here more than elsewhere we have the epitome of Luther’s religious character. The hymn is based on the Vulgate version of the Forty-sixth Psalm, for Luther in his personal devotions continued to use the Latin on which he had been reared. Whereas in this psalm the Hebrew reads “God is our refuge.” The Latin has “Our God is a refuge.” Similarly Luther begins, “A mighty fortress is our God.” Though the Forty-sixth Psalm is basic, it is handled with exceeding freedom and interwoven with many remembrances of the Pauline epistles and the Apocalypse. Richly quarried, rugged words set to majestic tones marshal the embattled hosts of heaven. The hymn to the end strains under the overtones of cosmic conflict as the Lord God of Sabaoth smites the prince of darkness grim and vindicates the martyred saints. Luther’s people learned to sing…A Jesuit testified that “the hymns of Luther killed more souls than his sermons.”

Roland Bainton, Here I Stand, 270-271

When you consider the promises of God contained in Psalm 46:1, “God is our refuge and strength,” and how Luther lay safely hidden in the Wartburg Castle, then it is easy to understand his powerful lyrics written in the context of his captivity. He rejoiced that the Lord had delivered him from his enemies for a season, and that he was able to continue the spread of the Reformation through his translation of the New Testament, his books, and his hymns.

Here is Luther’s small room and writing desk in the Wartburg Castle. He wrote several hymns and penned many letters to his friends while sitting at this desk

A Mighty Fortress Is Our God

A mighty fortress is our God, a bulwark never failing; our helper he amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work us woe; his craft and power are great; and armed with cruel hate, on earth is not his equal.

Did we in our own strength confide, our striving would be losing; were not the right man on our side, the man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is he, Lord Sabaoth his name, from age to age the same, and he must win the battle.

Luther also industriously translated the New Testament into German from Erasmus’ Greek version of the NT while he lay hidden in the Wartburg Castle

And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed His truth to triumph through us. The prince of darkness grim, we tremble not for him; his rage we can endure, for lo! his doom is sure; one little word shall fell him.

That word above all earthly powers, no thanks to them, abideth; the Spirit and the gifts are ours through him who with us sideth. Let goods and kindred go, this mortal life also; the body they may kill; God’s truth abideth still; his kingdom is forever.

–from the Trinity Hymnal

____________________

Sources:

“A Mighty Fortress Is Our God” in the Trinity Hymnal. Revised Edition. Atlanta, GA: Great Commission Publications, 1990 [page 92].

Bainton, Roland H. Here I Stand: A Life of Martin Luther. New York, NY: Meridian Books, 1950.

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright November 2012 – All Rights Reserved

Newer posts »