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Missionaries & Martyrs: The Twelve Apostles and other Key Figures in the Early Church

Saul the Pharisee stands by while Stephen is stoned to death

Written by Dr. Marcus J. Serven

The Early Church was forged in the midst of much persecution and suffering. Jesus told his disciples that “Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.” (Matt. 5:10) And indeed, that is exactly what happened. Wave after wave of persecution flooded the church. But, these early Christians persevered and grew ever stronger in their faith. In the first decade following the resurrection of Jesus, the disciples Stephen, James, Timon, and Parmenas all suffered martyrdom at the hands of the Jews and the Romans. The followers of Jesus fled from Jerusalem when the Apostles were arrested, tried, and jailed. In God’s providence, however, the church spread as a result of this persecution. Cyprian prophetically stated, “The blood of the martyrs is the seed of the church.” And so it was; as the martyrs died, the Church of Jesus Christ spread and multiplied all over the known world. Consider the record of the Twelve Apostles and other key figures in the Early Church. These brave men and women received a “Martyr’s crown” for their steadfast witness to the resurrection of Jesus Christ and for preaching the Gospel.

Following the Crucifixion & Resurrection of Jesus of Nazareth – AD 33…

  • Stephen (a church deacon, Acts 6:5) — was stoned to death in Jerusalem with Saul, the persecutor and Pharisee, standing by and approving of his martyrdom (Acts 7:54-60) 
  • Nicanor (a church deacon, Acts 6:5) — he suffered martyrdom in AD 34.  
  • Mary (the Mother of Jesus) — after she “treasured up all these things, pondering them in her heart” regarding Jesus (Luke 2:19, 34-35, 51), she appears to have come to faith following His resurrection (Acts 1:14). She died AD c.40.
  • James (a disciple & brother of John) — James was put to death with a sword by the edict of Herod Agrippa I in AD 44 (Acts 12:1-3).
  • Timon (a church deacon, Acts 6:5) — suffered martyrdom at Philippi in AD 44. 
  • Parmenas (a church deacon) — was martyred in the region of Macedonia in AD 44.
  • Philip (a disciple) — labored in Upper Asia and was scourged, imprisoned, and crucified at Hierapolis in Asia Minor in AD 54. 
  • Matthew (a disciple) — various traditions have him laboring throughout Macedonia, Parthia, & Persia. He wrote the Gospel of Matthew and was slain with a spear or an axe in Nadabah, Ethiopia, in AD 60.  
  • Matthias (a follower of Christ) — took Judas Iscariot’s place following his betrayal and death as one of the twelve disciples (Acts 1:15-26). After preaching and evangelizing throughout Ethiopia he was stoned in Jerusalem and then, beheaded.
  • James the Less (Son of Alphaeus, a disciple) — he ministered and was martyred in Syria. 
The Apostle Andrew as he faced his death sentence in Edessa
  • Andrew (a disciple & brother of Peter) — preached in Asia Minor and Greece; crucified in Edessa on a transverse cross (commonly known as St. Andrew’s Cross).
  • John Mark (an evangelist) — possibly the “young man” who fled from the garden of Gethsemane (Mark 14:51-52); served with Paul and Barnabas on their 1st missionary journey, yet he disappointed Paul and went off with Barnabas (Acts 15:36-41); 2 Tim. 4:11 speaks of Paul and Mark eventually reconciling; tradition tells us that Mark was Peter’s amanuensis for the second gospel; he established churches in Alexandria; he was dragged to pieces by the people of Alexandria, Egypt, because they believed that he offended their idol, Serapis.
  • Apollos (traveling evangelist & preacher) — befriended by Paul and instructed by Aquila and Priscilla (Acts 18:24-28), he traveled throughout the Mediterranean region seeking to strengthen the churches. Some scholars believe he is the author of Hebrews. 
Peter finding the coin in the fish’s mouth as Jesus said he would
  • Simon Peter (a disciple & brother of Andrew) — he labored throughout the Roman world, perhaps visiting Britain and Gaul; wrote two NT Epistles and superintended the Gospel of Mark (1 Peter 5:13); crucified in Rome upside-down, because he felt unworthy of being crucified in the same manner as the Lord, during Nero’s persecution of Christians (AD 67)
  • Paul (formerly Saul, the persecutor of “The Way”) — the Apostle to the Gentiles; he wrote thirteen Epistles; labored throughout the Roman world; may have visited Spain; beheaded in Rome during Nero’s persecution of Christians (AD 67)
The Apostle Paul hard at work writing his many letters
  • Jude, or sometimes known as Thaddaeus (the Brother of James the Less, a disciple) — was crucified at Edessa in AD 72.
  • Barnabas (the evangelist) — traveled throughout the Roman world and was martyred on Cyprus in AD 73.
  • Bartholomew (a disciple) — accompanied Philip to Hierapolis; martyred after ministry in Armenia or India.  
  • Thomas, or Didymus (a disciple) — labored in Babylon and India; was trust through with a spear by enraged pagan priests in India.
The Apostle Thomas dies while preaching the Gospel in India
  • Luke (the traveling companion of Paul and a physician) — wrote the gospel of Luke and the book of Acts; hanged to death on an olive tree by idolatrous priests in Greece.
  • Simon The Zealot (a disciple) — tradition has him serving in Persia, Egypt, Carthage, and Britain; crucified in Britain in AD 74.
  • Mary Magdalene (a follower of Jesus) — Jesus delivered her of seven demons (Luke 8:1-3), out of loyalty she later stood by Him at the cross (Mark 15:40) and witnessed His resurrection (Mark 16:1-ff). She served with the Apostle John in Ephesus and died there. Her body was later moved to Constantinople. Other traditions suggest that she traveled with Martha and Lazarus to France and is buried there.
  • Timothy (a traveling-companion of Paul, & pastor in Ephesus) — he was badly beaten by a procession of pagans in Ephesus after he preached to them about Christ. Two days later he died from his injuries (AD 97).  
  • John (a disciple & brother of James) — the “one whom Jesus loved”; wrote the Gospel of John, three Epistles, and the Revelation; in Ephesus John was pitched into a cauldron of boiling oil, yet escaped without serious injury; later he was exiled to the island of Patmos by the Roman Emperor, Domitian. John was the only disciple who died a natural death. He died in Ephesus approximately AD 100. 
  • James (the brother of Jesus, Mt. 13:55) — according to Paul, the risen Christ appeared to James (1 Cor. 15:7). Also, James, and Jesus’ other brothers and Mother, were gathered with the disciples in Jerusalem following the Resurrection and Ascension of Jesus (Acts 1:13-14).  Following these events James came to faith in Christ and became the leader of the church in Jerusalem. Moreover, he convened the Jerusalem Council (Acts 15) and authored the Epistle of James. He was severely beaten and then stoned by the Jews in his 94th year having his brains dashed out with a club.
The Colosseum in Rome where so many Christians were martyred

Sources of Information:  

Cross, F.  L., gen. ed., and E. A. Livingstone. The Oxford Dictionary of the Christian Church. Second Edition. Oxford, England: Oxford University Press, 1974. 

Douglas, J. D., gen. ed. The New International Dictionary of the Christian Church. Second Edition. Grand Rapids, MI: Zondervan Publishing House, 1978. 

Douglas, J. D., gen. ed. Who’s Who in Christian History. Wheaton, IL: Tyndale House Publishers, Inc., 1992.  

Eusebius of Caesarea. Ecclesiastical History. Originally written in A.D. 325; Reprint, Grand Rapids, MI: Baker Book House, 1992.

Foxe, John. Foxe’s Book of Martyrs. Formally known as Actes and Monumentes. William Byron Forbrush, ed. Originally published in English 1563; Reprint, Grand Rapids, MI: Zondervan Publishing House, 1967.

Houghton, S. M. Sketches in Church History. Edinburgh, Scotland: The Banner of Truth Trust, 1980.

Schaff, Philip. History of the Christian Church. Vol. 1. “Apostolic Christianity (A.D. 1-100).” Originally published in 1858; Reprint, Peabody, MA: Hendricksen Publishers, 1996.  

Tenney, Merrill C., gen. ed. The Zondervan Pictorial Encyclopedia of the Bible. 5 Volumes. Grand Rapids, MI: Zondervan Publishing House, 1975-1976.  

Walton, Robert C. Chronological & Background Charts of Church History. Grand Rapids, MI: Zondervan Publishing House, 1986.  

Woodbridge, John D., gen. ed. Great Leaders of the Christian Church. Chicago, IL: Moody Press, 1988. 

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2013 – All Rights Reserved

Patrick: Missionary-Evangelist to Pagan Ireland

The lush and verdant countryside of Ireland takes my breath away–it is so beautiful!

Written by Dr. Marcus J. Serven

Patrick – Missionary Evangelist to Ireland

Patrick (A.D. c.390-c.461), a young man raised by loving Christian parents, was thoroughly acquainted with the Bible and the evangelical faith. He was also greatly influenced towards faith in Christ by an old family friend by the name of Julias, who had been a slave in Ireland many years before. One day when Patrick was sixteen years old, he was out working on his Father’s farm and became aware of a disturbance on the beach near his house. He could tell something was going on by the loud cries of the sea gulls. Upon further investigation he discovered that “sea raiders” from Ireland had invaded the English coast and were preparing to attack the nearby village of Banavem.  Knowing that he should warn his Father and Mother who were in the village Patrick tried to slip away undetected, but in his haste slipped and fell down the cliff overlooking the beach. As he tumbled downwards, he hit his head on a boulder and landed unconscious at the feet of the Irish leader. They tied him up in their boat and kidnapped him! Much later, when Patrick awakened he realized that he would probably never see his parents or England again. He put himself in God’s providential care. However, God did not leave him all alone for Julius, his Father’s friend, had also been captured in the battle for Banavem. By God’s grace they were able to stay together in captivity.

Patrick as a Shepherd

For six long years Patrick (sometimes known by the name, Maewyn Succat) served as a shepherd to an Irish chieftain by the name of Michlu (a Druid priest). He learned the language (Gaelic) and the local customs of the Irish, but he refused to worship the false deities of the Druid religion. Strangely, the Druid Priests had widely prophesied that a man from over the sea would come amongst them. He would humble the leaders of the land and lead the people to the Great God. The Druids greatly feared this man, yet they also acknowledged that he would cause them to take up “shepherd’s staffs” in submission to the Lord and end their war-like ways. Patrick often wondered who this man might be, but he never dreamed that he was the very man! Julius in the meantime discipled him, as he would his own son, teaching him the doctrines of the Bible. Patrick said of this time, “The Lord opened to me the sense of my unbelief that I might remember my sins and that I might return with my whole heart to the Lord my God.” It was during these formative years that Patrick matured in his own faith and in his desire to communicate the Gospel to the Irish people. His first interested listeners were the three children of Michlu: Gussacht, Emer, and Bronach.  After six years, Patrick escaped with Julias to France and eventually returned home to England. He believed that God had called him to become a minister of the gospel and he was ordained. During his studies he experienced an intense desire to return to Ireland and evangelize his former captors. He once even had a dream when he heard a voice calling to him in Gaelic saying “Holy Boy, we beseech you to come and walk among us once more.” 

The ruins of an ancient Celtic Church in the Irish countryside

Patrick finally returned to Ireland in A.D. 432, when he was 43 years old, and spent the next thirty years laboring there. He was appointed a missionary Bishop over that pagan land and risked his life many times in order to further the gospel. He had special ties to several of the chieftains and established many monasteries and preaching points throughout the land. He is the object of many legends and spurious tales, but none of these take away from the real man of God that he truly was. During his extended ministry he established thirty churches and baptized over 120,000 persons. How do we evaluate the ministry of Patrick? Merle d’Aubigne makes this learned assessment. He writes,

Succat, afterwards known as St. Patrick…returned to Ireland…ever active, prompt, and ingenious, he collected the pagan tribes in the fields by the beat of drum, and then narrated to them in their own tongue the history of the Son of God. Erelong his simple recitals exercised a divine power over their rude hearts, and many souls were converted, not by external sacraments or by the worship of images, but by the preaching of the Word of God. The son of a chieftain, whom Patrick calls Benignus, learnt from him to proclaim the Gospel, and was destined to succeed him. The court bard, Dubrach MacValubair, no longer sang druidical hymns, but canticles addressed to Jesus Christ. Patrick was not entirely free from the errors of the time; perhaps he believed in pious miracles; but generally speaking we meet with nothing but the gospel in the earlier days of the British church.

Merle d’Augbigne, The Reformation in England, Vol. 1, 28-29

The legacy of Patrick continues to survive today due many legends of dubious quality and his recognition as a “Saint” by the Roman Catholic Church. Thankfully, Patrick himself leaves an autobiographical book, The Confessions of Patrick, and a powerful poem entitled, The Breastplate of Patrick. The words of his poem give some idea of Patrick’s immense courage and unflagging resolve in facing down the wicked Druids. He placed his faith in “the strong name of the Trinity” and trusted that God would providentially protect him from “all Satan’s spells and wiles.” The Lord did not fail him, and he significantly blessed the ministry of this missionary-evangelist to Ireland. It is good for us to remember, that what others meant for evil (his kidnapping and enslavement), God meant for good (his knowledge of Ireland’s language and his love for the Irish people). Let us, then, rejoice in the life and ministry of Patrick and give thanks to God for the powerful gospel we proclaim!

The Breastplate of Patrick

I bind unto myself today the strong name of the Trinity, by invocation of the same, the Three in One, and One in Three.

I bind this day to me forever, by power of faith, Christ’s incarnation; His baptism in the Jordan river; His death on the cross for my salvation. His bursting from the spiced tomb; His riding up the heav’nly way; His coming at the day of doom; I bind unto myself today.

I bind unto myself today the power of God to hold and lead, His eye to watch, His might to stay, His ear to hearken to my need; The wisdom of my God to teach, His hand to guide, His shield to ward, The word of God to give me speech, His heav’nly host to be my guard.

Against all Satan’s spells and wiles, against false words of heresy, against the knowledge that defiles, against the heart’s idolatry, against the wizard’s evil craft, against the death-wound and the burning, the choking wave, the poison’d shaft, protect me, Christ, till Thy returning.

Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.

I bind unto myself the name, the strong name of the Trinity, by invocation of the same, the Three in One, and the One in Three, of whom all nature hath creation, Eternal Father, Spirit, Word, Praise to the Lord of my salvation: Salvation is of Christ the Lord.

“Patrick’s Breastplate” Translated by C. F. Alexander in Eerdman’s Handbook to The History of Christianity, 212

Resources for Further Study:

A Celtic Cross

Cahill, Thomas. How the Irish Saved Civilization. New York, NY: Anchor Books, 1995. 

Christian History Magazine. Vol. XVII, No. 4, Issue 60. “How the Irish Were Saved: The Culture & Faith of Celtic Christians.”

Douglas, J. D., ed. The New International Dictionary of the Christian Church. Revised Edition. Grand Rapids, MI: Zondervan Publishing House, 1978.

  • “Celtic Church” by Robert G. Clouse
  • “Ireland” by Adam Loughridge
  • “Ireland, Church of” by Adam Loughridge
  • “Missions, Christian” by Ian Breward
  • “Ninian” by J. D. Douglas
  • “Patrick of Ireland” by Hugh J. Blair

d’Aubigne, Merle J. H. The Reformation in England. S. M. Houghton, ed. Volume 1. Edinburgh, Scotland: The Banner of Truth Trust, 1962.

Douglas, J. D., ed. Who’s Who in Christian History. Wheaton, IL: Tyndale Publishers, 1992.

Dowley, Tim, ed. Eerdman’s Handbook to The History of Christianity. Grand Rapids, MI: William B. Eerdmans Publishing Company, 1977.

“Patrick’s Confessions and Breastplate” in Great Christian Classics. Kevin Swanson, ed. Parker, CO: Generations With Vision, 2010.

Neill, Stephen. A History of Christian Missions. Second Edition. New York, NY: Penguin books, 1986.

Olsen, Ted. Christianity and the Celts. Downers Grove, Il: InterVarsity Press, 2003 

Reynolds, Quentin. The Life of Saint Patrick. New York, NY: Random House, 1955.

Wace, Henry and William Piercy, eds. A Dictionary of Christian Biography. London, England: John Murray, 1911; Reprint, Peabody, MA: Hendricksen Publishers, 1994. 

Woodbridge, John D. Great Leaders of the Christian Church. Chicago, IL: Moody Press, 1988.

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2012 – All Rights Preserved