How the Protestant Reformers are Still Changing the World

Tag: Roman Catholicism

G. I. Williamson on the Roman Catholic View of Justification

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1

Rev. G. I. Williamson (1925-2023)

“One of the basic errors of Roman Catholicism is confusion of justification and sanctification, that is, between legal and inherent righteousness. Rome teaches that at certain times (such as immediately after baptism, or reception of one of the other sacraments) a person is “just.” What is meant, however, is that the person is actually made internally holy and not just legally righteous before God. This holiness, according to Rome, can then be partially or even totally destroyed by sin, venial or mortal. A person may cease to be just. He must again be justified through sacramental grace. And on it goes in a constant cycle. Sin nullifies sacramental grace, and then sacramental grace nullifies sin. This is a doctrine that gives no peace (see Rom. 5:1). One can never be certain of his standing with God. But more than this, it does not make sense. For if sacramental grace actually produced inward holiness, then why would that person ever sin again? If justification meant perfect inward holiness, then there could be no further sin, because a “perfect tree will bring forth perfect fruit” (see Luke 6:43-45). This difficulty is removed when we distinguish between justification and sanctification. In justification the sinner is once and for all declared holy, legally absolved from all guilt and punishment of sin, whether original or actual, past or future. In sanctification the sinner is gradually and progressively purged of all pollution and practice of sin, so that sin is progressively weakened (in the long run), and inherent holiness becomes progressively stronger, until finally the person becomes (at death) actually as righteous as he has long been legally.”

— Rev. G. I. Williamson, The Westminster Confession of Faith: For Study Classes, 142

These wise words from G. I. Williamson give me hope in reckoning that justification is true and right according to the Bible.

— Dr. Marcus J. Serven

Resources for Further Study:

Williamson, G. I. The Westminster Confession of Faith: For Study Classes. Second Edition. Phillipsburg, NJ: P&R Publishing, 2004.

You might also consider…

McGrath, Allister E. Justification by Faith: What It Means to Us Today. Grand Rapids, MI: Zondervan Publishing House, 1988.

Sproul, R. C. Faith Alone: The Evangelical Doctrine of Justification. Grand Rapids, MI: Baker Books, 1995.

Assurance of our Salvation

“I have loved them with an everlasting love.” Jeremiah 31:3

John Calvin

Sometimes in studying theology it is especially helpful to see the contrary opinion between two opponents. Here we see the striking contrast between the Protestants and the Roman Catholics on the subject of the assurance of our salvation. Based on the clear teaching of Romans 8:14, “For those who are led by the Spirit are the sons of God” the Reformer, John Calvin, asserts the knowability of one’s assurance of salvation. He plainly states,

“All who are led by the Spirit of God are the sons of God; all the sons of God are heirs of eternal life; and therefore all who are led by the Spirit of God ought to feel assured of eternal life.”

John Calvin, Commentary on the Epistle of Paul to the Romans (1536), cf. Rom. 8:14

In contrast, the official Roman Catholic position that was adopted at the Council of Trent (1545-1563) is that “No one can know” with certainty that they have “obtained the grace of God.” Here is a statement on assurance from the Council of Trent,

The Council of Trent

“For even as no pious person ought to doubt the mercy of God, of the merit of Christ and of the virtue and efficacy of the sacraments, even so each one, when he regards himself, and his own weakness and indisposition, may have fear and apprehension touching his own grace; seeing that no one can know with a certainty of faith, which can not be subject to error, that he has obtained the grace of God.”

Canons and Decrees of the Council of Trent, Chap. 9, in Philip Schaaf, Creeds of Christendom, 2:98-99

Despite the clear teaching of the Bible on this important subject, the Roman Catholics are so enslaved to a theology of “works righteousness” [based on the observance of the Sacraments] that they cannot believe the gracious promises of God given in the Gospel. Consider these four passages from the Gospel of John on the assurance of salvation. Let each one of them sink in and become a balm to your troubled soul. Jesus proclaimed,

— John 5:24 “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” 

— John 6:37 “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” 

— John 10:27-29 “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”

— John 14:1-3 “Let not your hearts be troubled. Believe in God; believe in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”

Each citation from the Lord Jesus Christ provides the believer with a sure and certain promise of our standing with God. By God’s grace we are redeemed by our Savior, we are forgiven of our sins, and we receive the promise of Heaven. Glory Hallelujah! Thanks be to God for the assurance of our salvation!

— Dr. Marcus J. Serven

Sources:

Calvin, John. Commentary on the Epistle to the Romans. Rev. John Owens, ed. and trans. Edinburgh, Scotland: Calvin Translation Society; Grand Rapids, MI: Baker Book House, Reprint, 1998.

Schaff, Philip, ed. The Creeds of Christendom. Sixth Edition. Vol. 2 “The Greek and Latin Creeds.” Grand Rapids, MI: Baker Book House, Reprint, 1998.