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The Pilgrim Fathers: Diligent Seekers of Religious Liberty

September 2, 2020 /
Pastor John Robinson Prays for the Pilgrims as they Embark for the New World

Written by Dr. Marcus J. Serven

“Blessed are the people whose God is the LORD!” Psalm 144:15

“He provides food for those who fear him; he remembers his covenant forever.” Psalm 111:5

During the cool weeks of November that lead up to Thanksgiving Day there is great delight in many American homes when the exciting stories of the Pilgrims are read. Who were these people and what motivated them to endure such grievous hardships? The Pilgrims were Separatist Christians originating from the farmland around Scrooby in northern England. Because of their sincere desire to regulate their worship and lives by the Bible alone they experienced persecution and imprisonment during the reign of King James. At the direction of their pastor, Rev. Richard Clifton, they determined to flee England in search of religious freedom. They finally succeeded in 1609 after several failed attempts. The Pilgrims were also accompanied by Rev. John Robinson, their teacher, and Elder William Brewster. The Pilgrims initially settled in Amsterdam, Holland. But found it difficult to remain there and moved to Leyden where they lived for ten years.

When the explorations of Henry Hudson and John Smith became widely known, the Pilgrims determined to attempt the dangerous journey to the New World. They sincerely believed that they could better protect their children from worldly influences, preserve their English ways, and worship God in the manner they saw fit in the wilderness than in Holland. A mixed colony of Saints (Pilgrims) and Strangers (fellow-Englishmen) was formed under the auspices of the “Merchant Adventurers” of London. Terms were negotiated and signed, and the expedition set off in two ships. The Speedwell quickly proved to be less than seaworthy and the Pilgrims were forced sell it, reducing their numbers. They pressed as many passengers as possible into the “between deck” of the Mayflower. 

The Mayflower II a faithful replica of the original Mayflower

After a lengthy and arduous voyage across the stormy Atlantic they reached the New World much farther north than they had intended. Instead of the fertile shores of “Northern Virginia” they landed on the rocky barren coast of Cape Cod in New England. Since they were beyond the immediate jurisdiction of the Virginia Colony they determined to draft governing principles to better order their own settlement and solemnly composed the Mayflower Compact. All of the Saints signed, but not all of the Strangers. 

In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread sovereign lord, King James, by the grace of God, of Great Britain, France and Ireland, King, Defender of the Faith, etc. having undertaken for the glory of God, and advancement of the Christian faith, and honor of our king and country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually in the presence of God, and of one another, covenant and combine ourselves into a civil body politic, for our better ordering and preservation, and the furtherance of the ends aforesaid and by virtue hereof to enact, constitute, and frame, such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general use of the Colony, unto which we promise all due submission and obedience. In witness whereof we have here underscribed our names at Cape Cod, 11th of November, in the year of the reign of our sovereign lord, King James of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. A.D. 1620

William Bradford, Of Plymouth Plantation, 1651
Arriving at Plymouth Rock

Once they had landed, they immediately set off to replenish their food and water supplies. The Lord providentially led them to mounds of corn buried by local Indians; which they left payment for. They also sailed further west and found Plymouth Bay where they landed on December 21, 1620 at Plymouth Rock. Here they steadfastly carved their colony out of a hostile wilderness by erecting a squat common house for defense atop the nearest hill and a short row of small rustic cabins in which several families lived. This was not a comfortable English hamlet, but the Pilgrims insisted that, “It is not with us as with other men whom small things can discourage, or small discontentments cause (us) to wish (ourselves) at home again.” These people were made of sterner stuff! The first winter was exceedingly difficult for the Pilgrims. Out of 102 settlers roughly one half died from sickness before those disease-ridden months were completely over. The dead were quietly buried at night in unmarked graves so that the local Indians could not see how small their company had actually become. 

Having survived the winter, the following March they were visited by the Indian, Samoset. When he entered their tiny village he cried out in English “Welcome Englishmen! Do you have any beer?” The settlers were astonished to be greeted by an English-speaking Indian! Later, Samoset told them about his friend Squanto who spoke even better English. Squanto was clearly God’s gift to the Pilgrims. Governor William Bradford later referred to him as, “a special instrument sent of God for their good, beyond their expectation.” Squanto showed them how to raise corn, catch fish in the sea, and tread-out freshwater eels in the mudflats. Most importantly, he showed them how to survive the rigors of the American wilderness. With Squanto’s help the Pilgrims were able to negotiate a lasting peace with Massasoit, the local Indian chief, which lasted for over fifty years. The first Thanksgiving Day feast took place in November, 1621 after the Pilgrims brought in a substantial harvest. The Wampanoag tribe who had helped them so kindly was also welcomed to their burgeoning table. Edward Winslow, the assistant to Governor William Bradford, wrote about that special day in his brief history of Plymouth Colony, Mourt’s Relation. He described the scene this way,  

Our harvest being gotten in, our governor sent four men on fowling, so that we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little outside help beside, served the company almost a week. At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their great king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want that we often wish you partakers of our plenty.

Edward Winslow, Mourt’s Relation, 72
Elder Brewster leading the Pilgrims in prayer at the 1st Thanksgiving Feast

Indeed, there was so much to thank God for! The Pilgrims sought a land where they could preserve their English culture and live as freemen; where they could raise their children free from worldly influences; and where they could worship God without hinderance in the manner they saw fit. Through great hardship they came to experience the reality of the Lord’s abundant promises: “He provides food for those who fear him; he remembers his covenant forever.” Psalm 111:5

Resources for Further Study: 

Beale, David. The Mayflower Pilgrims: Roots of Puritan, Presbyterian, Congregationalist, and Baptist Heritage. Greenville, SC: Ambassador-Emerald International, 2000.

Bradford, William. Of Plymouth Plantation (1620-1647). Samuel Eliot Morison, ed. New York, NY: Alfred A. Knopf, 2006. 

Brown, John. The Pilgrim Fathers of New England and their Puritan Successors. London, England: The Religious Tract Society, 1895. 

Foster, Marshall, and Swanson, Mary-Elaine. The American Covenant: The Untold Story. Revised Edition. Santa Barbara, CA: Co-published by The Foundation for Christian Self-Government (1981) and the Mayflower Institute (1983).

Fiore, Jordan D., ed. Mourt’s Relation: A Journal of the Pilgrims at Plymouth. Reprint, Plymouth, MA: Plymouth Rock Foundation, 1985. 

Gragg, Rod. The Pilgrim Chronicles: An Eyewitness History of the Pilgrims and the Founding of Plymouth Colony. Washington, DC: Regnery Publishing, 2014. 

Jehle, Dr. Paul. Plymouth in the Words of Her Founders. San Antonio, TX: Vision Forum, 2002. 

Willison, George F. Saints and Strangers. New York, NY: Reynal & Hitchcock, 1945.

Books to Read Out Loud to Children:

Bulla, Clyde Robert. Squanto: Friend of the Pilgrims. New York, NY: Scholastic, Inc. 1954. 

Carpenter, Edmund J. The Mayflower Pilgrims. Arlington Heights, IL: Christian Liberty Press, n.d.

Daugherty, James. The Landing of the Pilgrims. New York, NY: Random House, Landmark Books, 1950. 

Foster, Marshall, and Swanson, Mary-Elaine. The American Covenant: The Untold Story. Revised Edition. Santa Barbara, CA: Co-published by The Foundation for Christian Self-Government (1981) and The Mayflower Institute (1983).

Pumphrey, Margaret B. Stories of the Pilgrims. New York, NY: Rand McNally & Company, 1912; Reprint, Corvallis, OR: Creation’s Child, 1986.

Otis, James. Mary of Plymouth. Reprint, Bulverde, TX: Mantle Ministries, 1999.

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2020 – All Rights Reserved

Squanto: “A Special Instrument of Good Sent by God”

September 1, 2020 /
The Arrival of the Pilgrims in America

Written by Dr. Marcus J. Serven

“As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” Genesis 50:20

Squanto was an American Indian of the Patuxant tribe who significantly helped the Pilgrims during the first two years of their settlement in New England. Without the timely help of Squanto (or Tisquantum), it is doubtful whether the frail Pilgrim settlement at Plymouth would have survived the second winter. The deep personal friendship between Squanto and the Pilgrims is noteworthy, in that from the first day that he met them he never left them. How was it possible that an English-speaking, God-fearing, lonely-hearted Indian would emerge out of the dense forests of New England to assist the starving Pilgrims? Here are the fascinating details of Squanto’s story. 

Tisquantum

Fifteen years prior to the arrival of the Pilgrims (AD 1605), Squanto, along with four other Indians, was kidnapped by an English mariner, Captain George Weymouth, and taken to England to impress his financial backers. He was given to Sir Fernando Gorges who later became a major investor in the Plymouth Company. While living with Sir Fernando Gorges, Squanto was favorably exposed to English ways, the English language, and the Christian gospel. Nine years later, in 1614, he returned to New England as part of an exploratory expedition led by Captain John Smith who used Squanto as an interpreter. When Smith departed Squanto was assigned to Captain Thomas Hunt. Dominated by avarice and greed, Hunt deceitfully lured many Indians aboard his ship and Squanto was kidnapped once again! All of these unfortunate captives were sold at the slave market in Malaga, Spain. But in God’s good providence, Squanto was purchased by some benevolent monks who eventually released him so that he could return home to the New World. He determined to make his way to England, which was familiar to him, and after successfully doing so he worked for several more years as a domestic servant for a wealthy merchant and ship-builder, Master John Slaney. Squanto made one journey to Newfoundland, but was not able to reach his village in Patuxant (the exact circumstances of this journey are a bit unclear). In time, though, he was able to secure another passage to America with a friendly sea captain, Thomas Dermer, who set him off in New England just six months (Spring, 1620) before the Mayflower dropped anchor in Plymouth Bay (December 19, 1620). 

Samuel de Champlain’s Map of Plymouth Harbor

Once Squanto returned to his own land, he found to his dismay that all of his tribe had been killed by a mysterious and unstoppable plague. No one from his entire village remained alive, so that Squanto became known amongst the other Indian tribes as “the last Patuxant.” Lonely and forlorn, he sought refuge amongst the Wampanoags, a nearby Indian tribe led by Chief Massasoit. He also became friendly with another Indian who served as a guide to the English by the name of Samoset. When the Pilgrims finally landed after a very rough sea voyage in December 1620, they unwittingly established their colony near, or perhaps on, the same site as Squanto’s Indian village. This unknown fact protected the Pilgrims from hostile and superstitious Indians who would not come near the former village of the unfortunate Patuxant tribe. The pioneering Pilgrims quickly erected a sturdy squat common house for defense on the top of the nearest hill, and a short row of small rustic cabins in which several crowded families lived. This was not a comfortable country hamlet, but the Pilgrims insisted that, “It is not with us as with other men whom small things can discourage, or small discontentments cause (us) to wish (ourselves) at home again.” These people were made of sterner stuff!

A replica of the Plymouth Plantation

The first winter was an exceedingly difficult time for the Pilgrims. Out of the 102 initial settlers, roughly one half died from sickness before those disease-ridden months were completely over. The dead were buried at night in unmarked graves so that any Indians lurking in the forests would not see how small their company had actually become. If it were not for the enduring presence of the Mayflower with its extra supplies and the sacrificial efforts of several of the more stout Pilgrims in caring for the sick, the number of dead would surely have been greater. But the winter finally gave way to the spring and having survived their snowy ordeal, the Pilgrims launched into the planting season with hopeful optimism. The barren rocky soil in Plymouth, however, proved to be very different from the productive fields of England and the fertile gardens of Holland. Beyond that, much of the seed for planting had been consumed during the desperate days of winter. Some additional “means” would have to be found to bring about a successful crop. The “means” that God provided was not a newly arrived ship crammed with fresh supplies, but a lonely Indian brave who longed to find a new home, a new family, and a new purpose for his life.

Squanto teaching the Pilgrims how to plant beans and maize

Squanto made his appearance in the rough-hewn village of Plymouth at the encouragement of his friend Samoset. It was said of Squanto that he knew the King’s English and the streets of London far better than his Pilgrim friends. He also knew all of the Indian ways that would be such a great help to the Pilgrims in their desperate hour. At just the right time God brought this unexpected deliverer upon the scene. Immediately, Squanto started educating the Pilgrims about how to fish, fertilize and plant corn, catch freshwater eels with their bare hands, and store food Indian-style. His most important role was in serving as an interpreter for the English in negotiating a pact of non-aggression and mutual defense with Chief Massasoit of the Wampanoags. Without the timely provision of Squanto’s assistance it is doubtful that such a permanent peace could have been negotiated. This peace treaty remained in effect for over fifty years. He was called by the Indians “the tongue of the Englishmen.” But, Governor William Bradford affectionately referred to him as, “a special instrument sent of God for their good, beyond their expectation.” Squanto had in God’s providence not only discovered a new home for himself built upon the ruins of his old village, but he had also adopted the Pilgrims as a replacement for his deceased Indian family.

It would be a complete mischaracterization to portray Squanto as one who never had any further troubles in his brief life. He struggled with a deep-seated jealousy when Hobomok, an official representative of Chief Massasoit, came to live in Plymouth. Evidently, Squanto enjoyed having a special relationship with the Pilgrims and was reluctant to share this unique privilege with others. Even the level-headed Massasoit grew irritated and angry with Squanto’s intrigues at one point and demanded his death. Yet, Governor Bradford’s urgent intercession for him prevented this rash deed from being carried out. Squanto also sought to gain an unhealthy advantage over his fellow Indians by asserting that the Pilgrims kept the “dreaded plague” under a loose plank in the floor of the common house. It was intimated that he could command them to cast it upon those whom he disliked. Thus he gained an elevated position amongst the local Indians for a short time, but in the end all of these ill-conceived schemes back-fired upon him and he was discovered as a fraud. 

Squanto helped the Pilgrims establish a pact of non-aggression with Chief Massasoit

It must be remembered that over-all Squanto was well-liked within the colony at Plymouth and proved to be a trusted and faithful friend to the Pilgrims throughout his entire life. Moreover, Squanto generously helped the Pilgrims in a sacrificial manner when they were most needy and destitute. Here was a man who truly laid down his life on behalf of his friends (John 15:13). What the wicked English sea captain meant for evil, God used for good, so that Squanto actually became a deliverer to the Pilgrims in their time of trouble (cf. Genesis 50:20). For without the assistance of Squanto, there very likely would have been no day of thanksgiving in November 1621 because there would have been too little food to warrant having a harvest celebration. Though, in God’s good providence there was an abundance of food and the celebration that became known as Thanksgiving took place. In the end, Squanto lived out the remainder of his life with the Pilgrims in Governor Bradford’s own home in the very center of Plymouth. He was a welcome member of the extended Bradford family all his days. His demise came rather unexpectedly while Squanto and others were on a necessary food-buying mission to the Indian tribes of Cape Cod during the winter of 1622. He endured a short bout with “Indian fever” and finally gave way to serious illness following a few days of suffering. After bequeathing his few possessions as “remembrances of love” to various Pilgrims, his final words were spoken to Governor Bradford. He simply requested “ye Governor to pray for him, that he might goe to ye Englishman’s God in heaven.” Let us remember the true and faithful promise, “Blessed are the dead who die in the Lord…that they may rest from their labors, for their deeds follow them.” (Revelation 14:13). 

Here are four of my favorite books on the Pilgrims

Resources for Further Study: 

Beale, David. The Mayflower Pilgrims: Roots of Puritan, Presbyterian, Congregationalist, and Baptist Heritage. Greenville, SC: Ambassador-Emerald International, 2000.

Bradford, William. Of Plymouth Plantation. Reprint, San Antonio, TX: co-published by Vision Forum & Mantle Ministries, 1988.

Bradford, William. Of Plymouth Plantation (1620-1647). Samuel Eliot Morison, ed. New York, NY: Alfred A. Knopf, 2006.

Brown, John. The Pilgrim Fathers of New England and their Puritan Successors. London, England: The Religious Tract Society, 1895. 

Gragg, Rod. The Pilgrim Chronicles: An Eyewitness History of the Pilgrims and the Founding of Plymouth Colony. Washington, DC: Regnery Publishing, 2014.

Jehle, Paul. Plymouth in the Words of Her Founders. San Antonio, Texas, Vision Forum Ministries, 2002. 

Morison, Samuel Eliot. The Oxford History of the American People. New York, NY: Oxford University Press, 1965. 

Schmidt, Gary D. William Bradford: Plymouth’s Faithful Pilgrim. Grand Rapids, MI: William. B. Eerdmans, 1999. 

Willison, George F. Saints and Strangers. New York, NY: Reynal & Hitchcock, 1945.  

Winslow, Edward. Mourt’s Relation: A Journal of the Pilgrims at Plymouth. Jordan D. Fiore ed. Reprint, Plymouth, MA: Plymouth Rock Foundation, 1985.

Books to Read Out Loud to Children:

Bulla, Clyde Robert. Squanto: Friend of the Pilgrims. New York, NY: Scholastic, Inc. 1954. 

Carpenter, Edmund J. The Mayflower Pilgrims. Arlington Heights, IL: Christian Liberty Press, n.d.

Daugherty, James. The Landing of the Pilgrims. New York, NY: Random House, Landmark Books, 1950. 

Foster, Marshall, and Mary-Elaine Swanson. The American Covenant: The Untold Story. Revised edition. Santa Barbara, CA: co-published by The Foundation for Christian Self-Government in 1981, and by The Mayflower Institute in 1983.

Pumphrey, Margaret B. Stories of the Pilgrims. New York, NY: Rand McNally & Company, 1912. Reprint, Corvallis, OR: Creation’s Child, 1986.

Otis, James. Mary of Plymouth. Reprint, Bulverde, TX: Mantle Ministries, 1999.

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2020 – All Rights Reserved

The Pilgrim Fathers: Thanking God for His Providential Care

August 31, 2020 /
One Artist’s Portrayal of the First Thanksgiving

Written by Dr. Marcus J. Serven

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Romans 8:28 

The rigors of the first winter for the Mayflower Pilgrims are well-known to most students of American history (1620-1621). Nearly half of the original 102 settlers died during that intense season of sickness, suffering, and sadness. Yet, God providentially intervened in several remarkable ways throughout the following spring and summer by providing help in the midst of their infirmities. In particular, the Lord provided an English-speaking, God-fearing, lonely-hearted Indian by the name of Tisquantum. It was said of Squanto that he knew the King’s English and the streets of London far better than his Pilgrim friends. He also knew all of the Indian ways that would be such a great help to the Pilgrims in their desperate hour. At just the right time God brought this unexpected deliverer upon the scene. Immediately, Squanto started educating the Pilgrims on how to catch fish out in Plymouth Bay, and how to capture freshwater eels in the stream with their bare hands. He also taught them how to fertilize and plant corn, and how to safely store the harvested corn Indian-style. Arguably, his most important role was in serving as an interpreter for the English in negotiating a pact of non-aggression and mutual defense with Chief Massasoit of the Wampanoags. Without the timely provision of Squanto’s assistance it is doubtful that such a permanent peace could have been negotiated. This peace treaty remained in effect for over fifty years. He was warily called by the Indians “the tongue of the Englishmen.” But, Governor William Bradford affectionately referred to him as, “a special instrument sent of God for their good, beyond their expectation.” In God’s unforeseen providence Squanto not only discovered a new home for himself built near his old village, but he was lovingly adopted by the Pilgrims and became a respected member of their community. 

It was out of this surprising set of circumstances that the Pilgrim’s gathered in the fall of 1621 to hold a feast of thanksgiving to God. Their feast was most likely based upon the Old Testament practice of the Israelites who were instructed by God to hold a feast of thanksgiving at the end of the harvest season. In ancient days this festival was known as the “Feast of Booths” because its celebrants were to live outdoors in primitive huts for seven days. The Bible records the following instructions, 

On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God seven days. You shall celebrate it as a feast to the LORD for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. You shall dwell in booths for seven days. All native Israelites shall dwell in booths, that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God.

Leviticus 23:39-43; English Standard Version

It should be noted that the Pilgrims did not hold this feast of thanksgiving to satisfy the provisions of the Old Testament ceremonial law—which they believed had been completely fulfilled through the sacrificial death of Jesus Christ—but to obey the biblical principle of being thankful for all that God had provided. Thus, they prepared a feast of thanksgiving out of gratitude for God’s abundant blessings. The evangelization of the Indians was also on their minds, therefore they invited Massasoit and his braves to attend. It was quite a surprise when he showed up with ninety hungry warriors!

Here are two eyewitness accounts of the original thanksgiving feast. The first testimony is from the Pilgrim author Edward Winslow (1595-1655) who wrote this account during the second winter and published it in his book, Mourt’s Relation: A Journal of the Pilgrim’s at Plymouth (1622). Winslow remarked, 

Our harvest being gotten in, our governor sent four men on fowling, so that we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little outside help beside, served the company almost a week. At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their great king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty.

Edward Winslow, Mourt’s Relation, 72

Curious historians have often wondered, “What was on the menu for that first thanksgiving feast?” Evidently no one ever wrote down the exact menu. But the answer is not too difficult to reconstruct given an awareness of English culinary practices and the testimony of the second eyewitness, Gov. William Bradford (1590-1657). He wrote of this time period in his informative book, Of Plymouth Plantation (1647). 

They began now to gather in the small harvest they had, and to prepare their houses for the winter, being well recovered in health and strength, and plentifully provisioned: for while some had been thus employed in affairs away from home, others were occupied in fishing for cod, bass, and other fish, of which they caught a good quantity, every family having their portion. All the summer there was no want. And now, as winter approached, wild fowl began to arrive, of which there were plenty when they came here first, though afterwards they became more scarce. As well as wild fowl, they got abundance of wild turkeys, besides venison, etc. Each person had about a peck of meal a week, or now, since harvest, Indian corn in that proportion; and afterwards many wrote at length about their plenty to their friends in England,—not feigned but true reports. 

William Bradford, Of Plymouth Plantation, 89

Therefore, an educated guess of what was on the menu of that first thanksgiving feast would include the following items:

From the two quotes we learn that the feast included cod, sea bass, wildfowl (such as ducks, geese, turkeys and swans), corn meal (and probably wheat), and five deer brought by the Indians. Meat, fish, and bread were the most important elements of the English diet at this time, although fruits and “herbs” were also eaten. The term “vegetables” was not in use at this time; edible plants were known as sallet herbs, potherbs or roots. It is quite possible that shellfish were not a feature at the feast, for although they were plentiful and formed a large part of the Pilgrim’s diet in the early years, they were looked on as poverty fare and hence inappropriate for a feast. The meats were roasted or boiled in traditional English fashion, and the fish boiled or perhaps grilled in the Indian manner. Breads were skillet breads cooked by the fire or perhaps risen breads baked in a clay or cloam oven. Fruit tarts were produced in the same way. The herbs were either boiled along with the meats as “sauce,” or used in “sallets.” A sallet was a vegetable dish either cooked or raw, and either “simple” or “compound” (that is, made from one ingredient or several). The popularity of sallet or vegetable dishes was not great at this time. Therefore, they are not always mentioned although they were served fairly frequently…beverages included beer, Aqua Vitae (or “strong waters”) and water.

Carolyn Travers, The Thanksgiving Primer, 17

Overall, we can deduce from the evidence that the Pilgrims held a feast of great abundance. Chief Massasoit and his men were greeted by an overflowing table as they sat down to eat. One wonders if they had ever seen so much food at any one setting before! Certainly, this feast was a fitting celebration of God’s providential care. Moreover, it was an amazing testament to the Pilgrim’s indefatigable efforts and their sacrificial labors in carving out a new home in the rough and rocky wilderness of New England. 

With God’s help they survived the severities of the second winter (1621-1622), and prospered so much that another thanksgiving feast was held after the harvest in the fall of 1622. In time, the feast of thanksgiving became an annual event that was much anticipated by all of the inhabitants of Plymouth— both young and old alike. It was filled with bountiful platters of food, multiple contests of skill, and grateful times of worship. Although there would be many challenging circumstances yet to come in the life of Plymouth’s Pilgrims—the preservation of their fragile colony through cold, deceit, famine, financial worry, political intrigue, religious persecution, schism, sickness, storm, sudden fire, and war all demonstrated the magnanimous favor of God in the midst of their hardships. The Pilgrims themselves steadfastly believed that God had preserved and protected them, and that he was worthy of all praise and thanksgiving for the mercies of his providential care. On this providential theme Gov. William Bradford wrote the following comments about the year 1630. He noted, 

Thus out of small beginnings greater things have been produced by His hand that made all things out of nothing, and gives being to all things that are; and, as one small candle may light a thousand, so the light here kindled has shone unto many, yea in some sort to our whole nation; let the glorious name of Jehovah have all the praise.

William Bradford, Of Plymouth Plantation, 226

Indeed, the Lord watched over the Pilgrims and providentially supplied their needs. This promise from the Bible certainly rang true for the Pilgrims of Plymouth… 

“Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments! His offspring will be mighty in the land; the generation of the upright will be blessed.” Psalm 112:1-2

The Pilgrims on their way to worship God

Resources for Further Study: 

Bartlett, Robert M. The Faith of the Pilgrims: An American Heritage. New York, NY: United Church Press, 1978.

Beale, David. The Mayflower Pilgrims: Roots of Puritan, Presbyterian, Congregationalist, and Baptist Heritage. Greenville, SC: Ambassador-Emerald International, 2000.

Bradford, William. Of Plymouth Plantation (1620-1647). Samuel Eliot Morison, ed. New York, NY: Alfred A. Knopf, 2006. 

Brown, John. The Pilgrim Fathers of New England and their Puritan Successors. London, England: The Religious Tract Society, 1895.

Gragg, Rod. The Pilgrim Chronicles: An Eyewitness History of the Pilgrims and the Founding of Plymouth Colony. Washington, DC: Regnery Publishing, 2014. 

Jehle, Dr. Paul. Plymouth in the Words of Her Founders. San Antonio, TX: Vision Forum, 2002.

Marshall, Peter, and David Manuel. The Light and the Glory: Did God have a plan for America? Grand Rapids, MI: Fleming H. Revell, 1977. 

Ryken, Leland. Wordly Saints: The Puritans As They Really Were. Grand Rapids, MI: Zondervan Publishing House, 1986.

Schmidt, Gary D. William Bradford: Plymouth’s Faithful Pilgrim. Grand Rapids, MI: William. B. Eerdmans, 1999.

Travers, Carolyn Freeman, ed. The Thanksgiving Primer. Plymouth, MA: Plimoth Plantation Publication, 1991.

Willison, George F. Saints and Strangers. New York, NY: Reynal & Hitchcock, 1945.

Winslow, Edward. Mourt’s Relation: A Journal of the Pilgrims at Plymouth. Jordan D. Fiore ed. Reprint, Plymouth, MA: Plymouth Rock Foundation, 1985.

Books to Read Out Loud to Children:

Bulla, Clyde Robert. Squanto: Friend of the Pilgrims. New York, NY: Scholastic, Inc. 1954. 

Carpenter, Edmund J. The Mayflower Pilgrims. Arlington Heights, IL: Christian Liberty Press, n.d.

Daugherty, James. The Landing of the Pilgrims. New York, NY: Random House, Landmark Books, 1950. 

Foster, Marshall, and Mary-Elaine Swanson. The American Covenant: The Untold Story. Revised edition. Santa Barbara, CA: co-published by The Foundation for Christian Self-Government in 1981 and by The Mayflower Institute in 1983.

Pumphrey, Margaret B. Stories of the Pilgrims. New York, NY: Rand McNally & Company, 1912. Reprint, Corvallis, OR: Creation’s Child, 1986.

Otis, James. Mary of Plymouth. Reprint, Bulverde, TX: Mantle Ministries, 1999.

Dr. Marcus J. Serven, ThM and DMin

The Genevan Foundation – Copyright 2020 – All Rights Reserved

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