How the Protestant Reformers are Still Changing the World

Tag: English Puritanism

The Gunpowder Plot is Discovered

Why do fireworks often fill the sky around Big Ben on November 5th every year?

Written by Dr. Marcus J. Serven

The answer to this question is that on the night of Nov. 4, 1605 the murderous “Gunpowder Plot” was foiled. This evil conspiracy was discovered when an anonymous letter was sent to Lord Monteagle, a member of the English House of Lords, warning him to stay away from a meeting of Parliament planned for Nov. 5, 1605. Alarmed, he immediately informed the governmental authorities of a plot. Some of the conspirators were arrested late on the night of Nov. 4th. The goal of these treasonous English Catholics was to blow-up Westminster Palace, thereby assassinating the King (James I), and also killing his ministers and many of the members of Parliament. This then would have made it possible to install a sympathetic head-of-state who would be favorable to the reestablishment of Roman Catholicism as the state religion.

The conspirator Guy Fawkes is brought before King James I on the morning of Nov. 5, 1605

How did this treacherous act come about? Thirty-six barrels of gunpowder were secretly smuggled into the basement of the castle by the conspirators. One of them, Guy Fawkes (an explosives expert), was actually discovered in the basement the night before with “slow match” burning in a bucket and the barrels of gunpowder scattered about. He was immediately arrested and sent to the Tower of London where he revealed the names of his co-conspirators. It was discovered that Robert Catesby was their overall leader. Days later, Catesby and several other members of the plot died resisting capture at Holbeach House, while the surviving conspirators were tried and publicly executed (hanged, drawn, and quartered) in January 1606.

Guy Fawkes Night is now celebrated every year in the United Kingdom on Nov. 5th

As a result, the Parliament made an edict to establish a “Day of Thanksgiving” to be observed every year on Nov. 5th. They rejoiced that King James and the English government had been delivered from this wicked plot. Over time the “Day of Thanksgiving” has popularly become known as “Bonfire Night” or “Guy Fawkes Night.” It is celebrated throughout the United Kingdom with bonfires, fireworks, and the burning of effigies (“guys”) made of straw. This event was a major blow to any plan to reestablish Roman Catholicism in England. Interestingly enough, the complete rejection of Roman Catholicism would come about eighty-three years later. On that same day–November 5, 1688–King William III and Queen Mary landed with their army at Torbay in southern England and succeeded in establishing a kingly line that favored Protestantism. This event became known as the “Glorious Revolution” and it represented the end of the intense struggle within the United Kingdom between Roman Catholicism and Protestantism. As a result, England’s state religion would be Protestant.

Charles H. Spurgeon

Charles H. Spurgeon passionately argues, “This day [Nov. 5th] ought to be celebrated…by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude…Thou hast made this nation the home of the gospel; and when the foe has risen against her, Thou hast shielded her…Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?” (Spurgeon, Morning and Evening, page 620)

Although Spurgeon’s words may seem harsh to our modern day ears, they reflect the sober realization of the fierce theological struggles between Roman Catholicism (i.e. salvation by the accumulation of good works), and Protestantism (i.e. salvation by grace through faith). It is the difference between “darkness” and “light” when it comes to how we understand our relationship to God (See: 2 Cor. 5:16-21 and 6:14b; Eph. 2:4-10; Tit. 3:4-7). Either we must climb “the stairway to heaven” by our good works, or completely cast ourselves by faith upon the merits of Jesus Christ becoming recipients of His grace. Like many of our Puritan brethren, I choose the latter. Therefore, let us rejoice in the mercy and grace of the Lord Jesus Christ who redeems sinners and transforms us into His saints. The Psalmist reminds us, “Though they plan evil against you, though they devise mischief, they will not succeed” (Ps. 21:11). Praise be to God!

Resources for Further Study: 

Douglas, J. D., gen. edit. The New International Dictionary of the Christian Church. Revised Edition. Grand Rapids, MI: Zondervan Publishing House, 1978. 

  • “Catesby, Robert” by J. D. Douglas
  • “England, Church of” by John A. Simpson
  • “Fawkes, Guy” by J. D. Douglas
  • “Gunpowder Plot” by J. D. Douglas
  • “James VI (of Scotland) and I (of England)” by Henry R. Sefton
  • “Recusants” by W. S. Reid
  • “Reformation, The” by Robert D. Linder
  • “Roman Catholicism” by H. M. Carson

Scott, Otto. James I: The Fool as King. Vallecito, CA: Ross House Books, 1976. 

Spurgeon, Charles H. Morning and Evening. Peabody, MA: Hendricksen Publishers, 1991.

Wylie, James A. The History of Protestantism. Two Volumes. Carginagh, Kilkeel, N. Ireland: Mourne Missionary Trust, Reprint, 1990.

Dr. Marcus J. Serven, ThM and DMIn

The Genevan Foundation – Copyright 2026 – All Rights Reserved

John Bunyan on the Christian Life

“Come, pluck up, heart; let’s neither faint nor fear. Better, though difficult, the right way to go, Than wrong, though easy, where the end is woe.” ~John Bunyan from The Pilgrim’s Progress

John Bunyan (1628-1688)

John Bunyan was one of the more unusual figures to emerge during the English Reformation. He wasn’t formally trained in a University setting, nor did he pursue licensure and ordination through the Church of England. Yet, he had a profound and long-lasting ministry as a self-taught pastor. Given his independency, it is logical to place him amongst the English Puritans who separated themselves from the State Church. He is best known for his immensely popular allegory on the Christian life, A Pilgrim’s Progress. Outside of the Bible, this one volume has been reprinted more than any other book in the English language!

Throughout Bunyan’s life he endured lengthy times of incarceration in the Bedfordshire jail. He was arrested, charged, and imprisoned for simply serving as an “unregistered preacher” and a “religious enthusiast.” Oftentimes, the local magistrate would remind him that if he promised to no longer preach he would be freed that very day. Bunyan’s stout reply was always the same, “If you free me today, I shall surely preach tomorrow!”

John Bunyan writing The Pilgrim’s Progress while he languished in jail

Bunyan wrote many additional treatises on the Christian life and expositions on the books of the Bible. Here is a quote from Bunyan that I especially value, since it speaks of three significant doctrines: (1) the atoning work of Christ on the Cross (Eph. 1:7; 1 Jn. 1:7); (2) the intercessory prayers of Christ for his people (Rom. 8:34; Heb. 7:25, 9:24); (3) and the preserving power of Christ to protect his people through the many trials and tribulations of life (1 Tim. 2:5; 1 Jn. 2:1). Along these same lines Bunyan thoughtfully writes,

“God…will not lightly or easily lose His people. He has provided well for us: blood to wash us in; a Priest to pray for us, that we may be made to persevere; and, in case we foully fall, an Advocate to plead our case.”

— John Bunyan in The Golden Treasury of Puritan Quotations, edited by Dr. I. D. E. Thomas, page 282.

Let us all take great comfort in knowing that not only did Jesus Christ save us from the penalty of our sins, but he also keeps us safe through all of the difficulties and temptations of this present world. (See: 1 Cor. 10:13; James 1:2-4; 1 Pet. 1:3-5) In summary, we can rightly affirm–along with John Bunyan–that if Jesus Christ has done the greater thing of saving us while we were yet sinners, he will surely do the lesser thing of keeping us safe now that we are Christians. (See: John 10:27-29; Rom. 5:8-11; Phil. 1:6) We can be confident that he will do that very thing!

— Dr. Marcus J. Serven

Sources:

Bunyan, John. The Pilgrim’s Progress. Roger Pooley, ed. First Published in 1678; New York, NY: Penguin Books, Reprint, 2008.

Thomas, I. D. E. The Golden Treasury of Puritan Quotations. Chicago, IL: Moody Press, 1975.

Woodbridge, John D., gen. ed. Great Leaders of the Christian Church. Chicago, IL: Moody Press, 1988.

C. H. Spurgeon on the Covenant of Redemption

Pastor Charles Haddon Spurgeon (1834-1892)

“And these are ancient things.” 1 Chronicles 4:22

“Yet not so ancient as those precious things which are the delight of our souls. Let us for a moment recount them, telling them over as misers count their gold. The sovereign choice of the Father, by which He elected us unto eternal life, or ever the earth was, is a matter of vast antiquity, since no date can be conceived for it by the mind of man. We were chosen from before the foundations of the world. Everlasting love went with the choice, for it was not a bare act of divine will by which we were set apart, but the divine affections were concerned. The Father loved us in and from the beginning. Here is a theme for daily contemplation. The eternal purpose to redeem us from our foreseen ruin, to cleanse and sanctify us, and at last to glorify us, was of infinite antiquity, and runs side by side with immutable love and absolute sovereignty. The covenant is always described as being everlasting, and Jesus, the second party in it, had His goings forth of old; He struck hands in sacred suretyship long ere the first of the stars began to shine, and it was in Him that the elect were ordained unto eternal life. Thus in the divine purpose a most blessed covenant union was established between the Son of God and His elect people, which will remain as the foundation of their safety when time shall be no more.”

Source:

Spurgeon, Charles H. Morning and Evening. Reprint. Peabody, MA: Hendricksen Publishers, 1992 [page 67].

These words really move my soul!

— Dr. Marcus J. Serven